This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Piet Mondrian, fully Pieter Cornelis "Piet" Mondriaan, after 1906 Mondrian
In general, people have not realized that one can express our very essence through neutral constructive elements; that is to say, we can express the essence of art. The essence of art of course in not often sought. As a rule, individualist human nature is so predominant, that the expression of the essence of art through a rhythm of lines, colors, and relationships appears insufficient. Recently, even a great artist has declared that ‘complete indifference to the subject leads to an incomplete form of art.’ But everybody agrees that art is only a problem of plastics. What good then is a subject? It is to be understand that one would need a subject to expound something named ‘Spiritual riches, human sentiments and thoughts.’ Obviously, all this is individual and needs particular forms. But at the root of these sentiments and thoughts there is one thought and one sentiment: those do not easily define themselves and have no need of analogous forms in which to express themselves. It is here that neutral plastic means are demanded. For pure art then, the subject can never be an additional value, it is the line, the color, and their relations which must ‘bring into play the whole sensual and intellectual register of the inner life…,’ not the subject. Both in abstract art and in naturalistic art color expresses itself ‘in accordance with the form by which it is determined,’ and in all art it is the artists task to make forms and colors living and capable of arousing emotion. If he makes art into an ‘algebraic equation’ that is no argument against the art, it only proves that he is not an artist.
Abstract | Argument | Art | Good | Human nature | Indifference | Individual | Means | Nature | Need | People | Play | Thought | Art | Thought | Understand |
Pope Pius X, aka Saint Pope Pius X and Pope of the Eucharist, born Giuseppe Melchiorre Sarto NULL
Catholic doctrine tells us that the primary duty of charity does not lie in the toleration of false ideas, however sincere they may be, nor in the theoretical or practical indifference towards the errors and vices in which we see our brethren plunged but in the zeal for their intellectual and moral improvement as well as for their material well-being. . . True, Jesus has loved us with an immense, infinite love, and He came on earth to suffer and die so that, gathered around Him in justice and love, motivated by the same sentiments of mutual charity, all men might live in peace and happiness. But for the realization of this temporal and eternal happiness, He has laid down with supreme authority the condition that we must belong to His Flock, that we must accept His doctrine, that we must practice virtue, and that we must accept the teaching and guidance of Peter and his successors… He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in heaven… something quite different from an inconsistent and impotent humanitarianism.
Authority | Beginning | Charity | Doctrine | Duty | Earth | Eternal | Fear | Future | Guidance | Improvement | Indifference | Justice | Man | Men | Peace | Practice | Society | Suffering | Toleration | Zeal | Theoretical | Society | Guidance | Happiness |
I would therefore like to call upon those who have an interest in expanding their capacity for promoting intellectual freedom and humanitarian ideals to take a principled stand against companies that are doing business with the Burmese military regime. Please use your liberty to promote ours.
Business | Capacity | Freedom | Ideals | Liberty | Business |
As I think back over my last twenty years' work, in the light of my present understanding, I can find no patient who ability to experience his true feelings was not seriously impaired. Yet, without this basic ability, all our work with the patient's instinctual conflicts is illusory: we might increase his intellectual knowledge, and in some circumstances strengthen his resistance, but we shall not touch the world of his feelings.
Ability | Circumstances | Experience | Feelings | Light | Present | Work | World | Think |
In the same decade in which writers are discovering the emotional importance of childhood and are unmasking the devastating consequences of the way power is secretly exercised under the disguise of child-rearing, students of psychology are spending four years at the universities learning to regard human beings as machines in order to gain a better understanding of how they function. When we consider how much time and energy is devoted during these best years to wasting the last opportunities of adolescence and to suppressing, by means of the intellectual disciplines, the feelings that emerge with particular force at this age, then it is no wonder that the people who have made this sacrifice victimize their patients and clients in turn, treating them as mere objects of knowledge instead of as autonomous, creative beings. There are some authors of so-called objective, scientific publications in the field of psychology who remind me of the officer in Kafka's Penal Colony in their zeal and their consistent self-destructiveness. In the unsuspecting, trusting attitude of Kafka's convicted prisoner, on the other hand, we can see the students of today who are so eager to believe that the only thing that counts in their four years of study is their academic performance and that human commitment is not required.
Adolescence | Better | Childhood | Commitment | Consequences | Disguise | Energy | Feelings | Force | Knowledge | Learning | Machines | Means | Order | People | Power | Psychology | Regard | Sacrifice | Study | Time | Understanding | Wonder | Zeal |
A new idea comes suddenly and in a rather intuitive way. But intuition is nothing but the outcome of earlier intellectual experience.
The quintessential revolution is that of the spirit, born of an intellectual conviction of the need for change in those mental attitudes and values which shape the course of a nation's development. A revolution which aims merely at changing official policies and institutions with a view to an improvement in material conditions has little chance of genuine success. Without a revolution of the spirit, the forces which produced the iniquities of the old order would continue to be operative, posing a constant threat to the process of reform and regeneration. It is not enough merely to call for freedom, democracy and human rights. There has to be a united determination to persevere in the struggle, to make sacrifices in the name of enduring truths, to resist the corrupting influences of desire, ill will, ignorance and fear.
Aims | Chance | Change | Democracy | Determination | Enough | Ignorance | Improvement | Little | Need | Order | Reform | Revolution | Old |
Experience has taught us that we have only one enduring weapon in our struggle against mental illness: the emotional discovery and emotional acceptance of the truth in the individual and unique history of our childhood. Is it possible then, with the help of psychoanalysis, to free ourselves altogether from illusions? History demonstrates that they sneak in everywhere, that every life is full of them-perhaps because the truth often would be unbearable. And yet for many people the truth is so essential that they must pay dearly for its loss with grave illness. On the path of analysis we try, in a long process, to discover our own personal truth. This truth always causes much pain before giving us a new sphere of freedom-unless we content ourselves with already conceptualized, intellectual wisdom based on other people's painful experiences, for example that of Sigmund Freud. But then we shall remain in the sphere of illusion and self-deception.
Acceptance | Discovery | Example | Giving | Grave | History | Illusion | Individual | Life | Life | Pain | People | Struggle | Truth | Unique | Wisdom | Discovery | Loss |
While men represent powerful activity as assertion and aggression, women in contrast portray acts of nurturance as acts of strength.
In the temple of science are many mansions, and various indeed are they that dwell therein and the motives that have led them thither. Many take to science out of a joyful sense of superior intellectual power; science is their own special sport to which they look for vivid experience and the satisfaction of ambition; many others are to be found in the temple who have offered the products of their brains on this altar for purely utilitarian purposes. Were an angel of the Lord to come and drive all the people belonging to these two categories out of the temple, the assemblage would be seriously depleted, but there would still be some men, of both present and past times, left inside. Our Planck is one of them, and that is why we love him.
Experience | Lord | Love | Motives | Past | People | Present | Science | Sense |
It is not the fruits of scientific research that elevate man and enrich his nature, but the urge to understand, the intellectual work, creative or receptive.
Buckminster Fuller, fully Richard Buckminster "Bucky" Fuller
Take the initiative. Go to work, and above all co-operate and don't hold back on one another or try to gain at the expense of another. Any success in such lopsidedness will be increasingly short-lived. These are the synergetic rules that evolution is employing and trying to make clear to us. They are not man-made laws. They are the infinitely accommodative laws of the intellectual integrity governing universe.
My pacifism is an instinctive feeling, a feeling that possesses me because the murder of men is disgusting. My attitude is not derived from any intellectual theory but is based on my deepest antipathy to every kind of cruelty and hatred.
Buckminster Fuller, fully Richard Buckminster "Bucky" Fuller
I am convinced that human continuance depends entirely upon: the intuitive wisdom of each and every individual . . . the individual's integrity of speaking and acting only on the individual's own within-self-intuited and reasoned initiative . . . the individual's never joining action with others as motivated only by crowd-engendered-emotionalism, or a sense of the crowd's power to overwhelm, or in fear of holding to the course indicated by one's own intellectual convictions.
Action | Fear | Individual | Initiative | Integrity | Power | Sense | Wisdom |
R. E. C. Browne, fully Robert Eric Charles Browne
The cynic never grows up, but commits intellectual suicide.
Cynic |
Raisa Gorbachev, fully Raisa Maximovna Gorbachova née Titarenko
Culture is both an intellectual phenomenon and a moral one.
Rabbi Nachman of Bratslav or Breslov, aka Reb Nachman Breslover or Nachman from Uman NULL
Philosophies and intellectual wisdoms are not needed at all. Only pure and simple faith because too much sophistication can greatly damage a person.
Faith |
Raymond Aron, fully Raymond-Claude-Ferdinand Aron
What passes for optimism is most often the effect of an intellectual error.
Optimism |
René Bazin, fully René François Nicolas Marie Bazin
An honest appraisal of the respective pleasures derived from theater and cinema, at least as to what is less intellectual and more direct about them, forces us to admit that the delight we experience at the end of a play has a more uplifting, a nobler, one might perhaps say a more moral, effect than the satisfaction which follows a good film. We seem to come away with a better conscience.
Better | Experience | Good | Play |
Reginald Garrigou-Lagrange, fully Réginald Marie Garrigou-Lagrange
What is simpler than prayer? Its spontaneity is, however, taken away at times by the use of excessively complicated methods, which draw too much attention to themselves and not enough to God, whom the soul should seek. A method is good as a way of finding the truth, on condition that it can be forgotten and that it lead truly to the end toward which one tends. To prefer the method to the truth, or a certain intellectual mechanism to reality that should be known, would be a manifest aberration, similar to that of the meticulous man or of the pedant. Moreover, an over-complicated method provokes a reaction, and even an excessive reaction in some who, worn out by this complexity, often end up in a vague reverie that has scarcely any true piety about it except the name. The truth, here as elsewhere, is to be found in the middle and above these two extreme, opposite deviations. A method, or to speak more simply with Bossuet, a manner of making prayer, is useful, especially at the beginning, to preserve us from mental rambling. But that it may not by its complexity become an obstacle rather than a help, it must be simple, and, far from breaking the spontaneity and continuity of prayer, it should be content with describing the ascending movement of the soul toward God. It should be limited to indicating the essential acts of which this movement is composed. We should remember especially that prayer depends principally on the grace of God, and that a person prepares for it far less by processes that would remain mechanical, so to speak, than by humility; "God. . . giveth grace to the humble."
Attention | Enough | Good | Grace | Man | Method | Piety | Prayer | Reality | Soul | Obstacle |