This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Pope John XXIII, born Angelo Giuseppe Roncalli NULL
Nevertheless, in order to imbue civilization with sound principles and enliven it with the spirit of the gospel, it is not enough to be illumined with the gift of faith and enkindled with the desire of forwarding a good cause. For this end it is necessary to take an active part in the various organizations and influence them from within. And since our present age is one of outstanding scientific and technical progress and excellence, one will not be able to enter these organizations and work effectively from within unless he is scientifically competent, technically capable and skilled in the practice of his own profession.
Age | Civilization | Desire | Enough | Faith | Good | Influence | Order | Practice | Present | Principles | Progress | Sound | Spirit | Will | Work |
The childish and outgrown absurdities, the moral baseness in the idea of God interwoven (shaped on the pattern of an Eastern despot) with the memories of Christ’s beautiful life and teaching and death into a system. . . . [A]nd that demolition will happen now gently and quickly—now that there is once more a kindred human soul to Christ’s on the earth—one filled with the same radiant glowing consciousness (it is a consciousness, not a belief) of the divine and immortal nature of the human soul—the same fearless, trusting, loving attitude towards God, as of a son, the same actual close embracing shape in what new and rich developments through the lips of this Poet! . . . Now Christianity will go—and Christ be better understood and loved than He has been since those early times when His great personal influence yet vibrated in the world, and the darkness of His expounders had not begun to work adversely to the growing lights of succeeding times.
Baseness | Better | Consciousness | Darkness | Death | God | Influence | Life | Life | Soul | Will | Work | God |
Deborah Tannen, fully Deborah Frances Tannen
For most women, the language of conversation is primarily a language of rapport: a way of establishing connections and negotiating relationships. Emphasis is placed on displaying similarities and matching experiences. From childhood, girls criticize peers who try to stand out or appear better than others. People feel their closest connections at home, or in settings where they feel close to and comfortable with--in other words, during private speaking. But even the most public situations can be approached like private speaking. For most men, talk is primarily a means to preserve independence and negotiate and maintain status in a hierarchical social order. This is done by exhibiting knowledge and skill, and by holding center stage through verbal performance such as storytelling, joking, or imparting information. From childhood, men learn to use talking as a way to get and keep attention. So they are more comfortable speaking in larger groups made up of people they know less well--in the broadest sense, public speaking. But even the most private situations can be approached like public speaking, more like giving a report than establishing rapport.
Better | Conversation | Giving | Knowledge | Language | Means | Men | People | Public | Talking | Learn |
Barbara Ehrenreich, born Barbara Alexander
To draw for a moment from an entirely different corner of my life, that part of me still attached to the biological sciences, there is ample evidence that animals — rats and monkeys, for example — that are forced into a subordinate status within their social systems adapt their brain chemistry accordingly, becoming 'depressed' in humanlike ways. Their behavior is anxious and withdrawn; the level of serotonin (the neurotransmitter boosted by some antidepressants) declines in their brains. And — what is especially relevant here — they avoid fighting even in self-defense ... My guess is that the indignities imposed on so many low-wage workers — the drug tests, the constant surveillance, being 'reamed out' by managers — are part of what keeps wages low. If you're made to feel unworthy enough, you may come to think that what you're paid is what you are actually worth.
It is time to put policy ahead of politics and success ahead of the status quo. It is time for a new strategy to produce what we need: a stable Iraq government that takes over for its own people so our troops can finish their job.
Government | People | Policy | Politics | Success | Time | Government |
Competing visions of the role of government and the rights of individuals exist all along the political spectrum. Most of us hold a point of view that exists somewhere between the extremes. We may grumble about taxes, but we generally support programs like veterans' benefits, Social Security, and Medicare, along with public education, environmental protection, and some sort of social safety net for the poor. We are wary of government interference with private initiative or personal belief and the excessive influence of special interests on the political system. We respect the unique power of government to meet certain social needs and acknowledge the need to limit its powers.
Belief | Government | Influence | Initiative | Need | Power | Public | Respect | Rights | Unique | Government | Respect |
The following points are intended to amplify my meaning: 1. All children are born to grow, to develop, to live, to love, and to articulate their needs and feelings for their self-protection. 2. For their development, children need to the respect and protection of adults who take them seriously, love them, and honestly help them to become oriented in the world. 3. When these vital needs are frustrated and children are, instead, abused for the sake of the adults' needs by being exploited, beaten, punished, taken advantage of, manipulated neglected, or deceived without the intervention of any witness, then their integrity will be lastingly impaired. 4. The normal reactions to such injury should be anger and pain. Since children in this hurtful kind of environment are forbidden to express their anger, however, and since it would be unbearable to experience their pain all alone, they are compelled to suppress their feelings, repress all memory of the trauma, and idealize those guilty of the abuse. Later they will have no memory of what was done to them. 5. Disassociated from the original cause, their feelings of anger, helplessness, despair, longing, anxiety, and pain will find expression in destructive acts against others (criminal behavior, mass murder) or against themselves (drug addiction, alcoholism, prostitution, psychic disorders, suicide). 6. If these people become parents, they will then often direct acts of revenge for their mistreatment in childhood against their own children, whom they use as scapegoats. Child abuse is still sanctioned -- indeed, held in high regard -- in our society as long as it is defined as child-rearing. It is a tragic fact that parents beat their children in order to escape the emotions from how they were treated by their own parents. 7. If mistreated children are not to become criminals or mentally ill, it is essential that at least once in their life they come in contact with a person who knows without any doubt that the environment, not the helpless, battered child, is at fault. In this regard, knowledge or ignorance on the part of society can be instrumental in either saving or destroying a life. Here lies the great opportunity for relatives, social workers, therapists, teachers, doctors, psychiatrists, officials and nurses to support the child and believe in her or him. 8. Till now, society has protected the adult and blamed the victim. It has been abetted in its blindness by theories, still in keeping with the pedagogical principles of our great-grandparents, according to which children are viewed as crafty creatures, dominated by wicked drives, who invent stories and attack innocent parents or desire them sexually. In reality, children tend to blame themselves for their parents' cruelty and to absolve their parents, whom they invariably love [I would say 'need' - SH] of all responsibility. 9. For some years now, it has been possible to prove, through new therapeutic methods, that repressed traumatic experiences of childhood are stored up in the body and, though unconscious, exert an influence even in adulthood. In addition, electronic testing of the fetus has revealed a fact previously unknown to most adults -- that a child responds to and learns both tenderness and cruelty from the very beginning. 10. In the light of this new knowledge, even the most absurd behavior reveals its formerly hidden logic once the traumatic experiences of childhood need no longer remain shrouded in darkness. 11. Our sensitization to the cruelty with which children are treated, until now commonly denied, and to the consequences of such treatment will as a matter of course bring an end to the perpetuation of violence from generation to generation. 12. People whose integrity has not been damaged in childhood, who were protected, respected, and treated with honesty by their parents, will be -- both in their youth and in adulthood -- intelligent, responsive, empathic and highly sensitive. They will take pleasure in life and will not feel any need to kill or even hurt others or themselves. They will use their power to defend themselves, not to attack others. They will not be able to do otherwise than respect and protect those weaker than themselves, including their own children, because this is what they have learned from their own experience, and because it is this knowledge (and not the experience of cruelty) that has been stored up inside them from the beginning. It will be inconceivable to such people that earlier generations had to build up a gigantic war industry in order to feel comfortable and safe in this world. Since it will not be their unconscious drive in life to ward off intimidation experienced at a very early age, they will be able to deal with attempts at intimidation in their adult life more rationally and creatively.
Absurd | Abuse | Anger | Behavior | Blame | Body | Childhood | Children | Consequences | Cruelty | Desire | Doubt | Emotions | Experience | Feelings | Honesty | Ignorance | Industry | Influence | Integrity | Intimidation | Kill | Knowledge | Life | Life | Light | Logic | Love | Memory | Need | Opportunity | Order | Pain | Parents | People | Pleasure | Power | Principles | Regard | Respect | Revenge | Safe | Society | Tenderness | War | Will | Youth | Cruelty | Society | Following | Respect | Youth | Child | Guilty |
I cannot conceive of a personal God who would directly influence the actions of individuals, or would directly sit in judgment on creatures of his own creation. I cannot do this in spite of the fact that mechanistic causality has, to a certain extent, been placed in doubt by modern science. My religiosity consists in a humble admiration of the infinitely superior spirit that reveals itself in the little that we, with our weak and transitory understanding, can comprehend of reality. Morality is of the highest importance — but for us, not for God.
Admiration | Doubt | God | Influence | Judgment | Little | Morality | Spirit | God |
It is my view that the vegetarian manner of living, by its purely physical effect on the human temperament, would most beneficially influence the lot of mankind.
Teaching should be such that what is offered is perceived as a valuable gift and not as hard duty. Never regard study as duty but as the enviable opportunity to learn to know the liberating influence of beauty in the realm of the spirit for your own personal joy and to the profit of the community to which your later work belongs.
Beauty | Duty | Influence | Joy | Opportunity | Regard | Spirit | Study | Work | Beauty | Learn |
Quentin Crisp, born Denis Charles Pratt
Many [hooligans] discover to their shame that they have scruples; they have roots and, greatest disadvantage of all, they have hope. The fathers superior of the order do not try to influence their children in Satan; they merely shake their heads in sorrow. They know that the apostate must work out his own damnation.
THE more science searches into the origin of disease, the more it becomes convinced that the root of physical ailments lies in mental disturb- ance. The body, of itself, possesses, we find, all the elements that make for health and strength, and if these were not interfered with, man's life upon earth would be untainted with pain or suffering. Interference with the state of the body usually emanates from the mind. The mind is not a mere organ of the body ; it is the power-house, the source from which all the organs draw their vitality and their ability to function. The influence of the mind over the body is absolute. Every one is familiar with the fact that bashfulness or embarrassment, purely mental sensations, will cause the blood to rush into the face ; while fear, on the other hand, will cause it to recede. Joy expresses itself in bright glances, in a "glow of happiness," worry is readily recognized in the drawn mouth and puckered brow. Anger, sorrow, astonishment, all mental states, in fact, bring forth corresponding physical manifestations. These are but some of the superficial aspects of the control of the mind over the body. Physiologists tell us that joy creates a secretion within the body which stimulates the heart and prompts the individual to greater action, while worry creates a secretion of opposite tendency, which retards the inner processes and impedes the efforts of the individual.
Ability | Body | Cause | Control | Earth | Health | Heart | Individual | Influence | Joy | Life | Life | Mind | Pain | Science | Will | Worry |
R. W. Sellars, fully Roy Wood Sellars
One of the difficulties facing a serious philosopher is that he must keep his eyes on so many subjects. He must recognize the fruits of division of labor and yet try to appreciate what is going on. On the one hand, he must be critical of many moves in the past, such as a deductive approach to what is, which have shown themselves to be mistaken. On the other hand, he must have a keen eye for genuine puzzles and problems. I, myself, concentrated on the nature of human knowing, on the status of value in the world, and on the traditional mind-body problem. I did not think that philosophy just by itself could solve these problems. The increase of knowledge would help. But I thought that philosophy could make a cooperative contribution by what has come to be called categorial analysis. Philosophy usually had a long historical perspective in these matters. It could keep its eye on the nature of the puzzle. In short, philosophy never meant to me uncontrolled speculation about a supposed transcendental realm, as positivists always assume. I was quite early naturalistic and even materialistic in my outlook. I just wanted to fit things together in an intelligible way.
Knowledge | Labor | Nature | Philosophy | Speculation | Thought | Think | Thought | Value |
These days I think the composers of music influence me more than any photographers or visual creators. I see something exciting or lovely and think to myself: 'If Papa Haydn or Wolfgang Amadeus or the red-headed Vivaldi were here with a camera, they'd snap a picture of what's in front of me.' So I take the picture for them.
William Rees and Mathis Wackernagel
It is no small irony that in the age of ‘technological man’ people actually play a greater role in ecosystems than ever. For example, H. sapiens has long been the most successful terrestrial carnivore ever to have walked the earth and, during the 20th Century, humans became the most voracious predator in the world’s oceans. Remarkably, considering our unchallenged status as top carnivore, we are also the dominant herbivore in grasslands and forests all over the planet, particularly if we consider the demands of ‘industrial metabolism’ (Rees 2003a, Fowler and Hobbs 2003). And human impacts transcend biology, earth scientists assert that economic activity has become the most significant geological force altering the face of the planet and climatologists agree that we are now actually beginning to affect global climate.
Age | Beginning | Earth | Force | Global | Irony | People | Play |
Rainer Maria Rilke, full name René Karl Wilhelm Johann Josef Maria Rilke
In their new personal development the girl and the woman will only be for a short time imitations of the good and bad manners of man and reiterations of man's professions. After the uncertainty of this transition it will appear that women have passed through those many, often ridiculous, changes of disguise, only to free themselves from the disturbing influence of the other sex. For women, in whom life tarries and dwells in a more incommunicable, fruitful and confident form, must at bottom have become richer beings, more ideally human beings than fundamentally easy-going man, who is not drawn down beneath the surface of life by the difficulty of bearing bodily fruit, and who arrogantly and hastily undervalues what he means to love. When this humanity of woman, borne to the full in pain and humiliation, has stripped off in the course of the changes of its outward position the old convention of simple feminine weakness, it will come to light, and man, who cannot yet feel it coming, will be surprised and smitten by it. One day
Convention | Difficulty | Good | Humanity | Influence | Life | Life | Man | Manners | Means | Pain | Position | Time | Uncertainty | Will | Woman | Old |
Rainer Maria Rilke, full name René Karl Wilhelm Johann Josef Maria Rilke
And when you realize that their activities are shabby, that their vocations are petrified and no longer connected with life, why not then continue to look upon it all as a child would, as if you were looking at something unfamiliar, out of the depths of your own solitude, which is itself work and status and vocation? Why should you want to give up a child