This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
T. S. Eliot, fully Thomas Sterns Eliot
The perception of Good and Evil - whatever choice we may make - is the first requisite of spiritual life.
He who expects from a great name in politics, in philosophy, in art, equal greatness in other things, is little versed in human nature. Our strength lies in our weakness. The learned in books are ignorant of the world. He who is ignorant of books is often well acquainted with other things; for life is of the same length in the learned and unlearned; the mind cannot be idle; if it is not taken up with one thing, it attends to another through choice or necessity; and the degree of previous capacity in one class or another is a mere lottery.
Art | Books | Capacity | Choice | Greatness | Human nature | Life | Life | Little | Mind | Nature | Necessity | Philosophy | Politics | Strength | Weakness | World |
Anaïs Nin, born Angela Anaïs Juana Antolina Rosa Edelmira Nin y Culmell
The artist is the only one who knows that the world is a subjective creation, that there is a choice to be made, a selection of elements.
Hiding your faults from others so they won’t correct you might save you from momentary unpleasantness, but you will remain with your faults... Fear of criticism stems from inferiority feelings... If you feel hurt by someone’s criticism, remember it is your choice to feel hurt. You can choose self-statements that allow you to feel grateful for the opportunity to improve yourself.
Choice | Criticism | Fear | Feelings | Inferiority | Opportunity | Self | Will |
Cardinal de Retz, Jean Francois-Paul de Gondil
Weakness has many stages. There is a difference between feebleness by the impotency of the will, of the will to the resolution, of the resolution to the choice of means, of the choice of the means to the application.
Choice | Means | Resolution | Weakness | Will |
Our sages have taught, "Whoever gets angry, it is as if he worshipped idols" (Zohar I, 27b). The reason for this is... because at the time of his anger, his faith has left him. For were he to believe that what happened to him was G d’s doing, he would not be angry at all. For although it is a person possessed of free choice that is cursing him, or striking him, or causing damage to his property -- and is accountable according to the laws of man and the laws of heaven for his evil choice -- nevertheless, as regards the person harmed, this [incident] was already decreed in heaven and “G d has many agents” [to carry out the decree].
Choice | Evil | Faith | Free choice | Heaven | Man | Property | Reason | Time |
E. O. Wilson, fully Edward Osborne "E.O." Wilson
A very Faustian choice is upon us: whether to accept our corrosive and risky behavior as the unavoidable price of population and economic growth, or to take stock of ourselves and search for a new environmental ethic.
People are given a false alternative: the choice between an unenlightened belief and an enlightened unbelief. Most intellectuals seem to pay homage to the second variant.
Erich Fromm, fully Erich Seligmann Fromm
I believe that none can "save" his fellow man by making a choice for him. To help him, he can indicate the possible alternatives, with sincerity and love, without being sentimental and without illusion. The knowledge and awareness of the freeing alternatives can reawaken in an individual all his hidden energies and put him on the path to choosing respect for "life" instead of for "death."
Awareness | Choice | Individual | Knowledge | Man | Respect | Sincerity | Respect | Awareness |
Erwin Schrödinger, fully Erwin Rudolf Josef Alexander Schrödinger
Knowledge, feeling, and choice are essentially eternal and unchangeable and numerically one in all men, nay in all sensitive beings. But not in this sense — that you are a part, a piece, of an eternal, infinite being, an aspect or modification of it... For we should then have the same baffling question: which part, which aspect are you? what, objectively, differentiates it from the others? No, but, inconceiveable as it seems to ordinary reason, you — and all other conscious beings as such — are all in all. Hence, this life of yours... is, in a certain sense, the whole... This, as we know, is what the Brahmins express in that sacred, mystic formula... 'Tat tvam asi' — this is you. Or, again, in such words as 'I am in the east and in the west, I am below and above, I am this whole world.'
Erich Fromm, fully Erich Seligmann Fromm
I believe that the fundamental alternative for man is the choice between "life" and "death"; between creativity and destructive violence; between reality and illusions; between objectivity and intolerance; between brotherhood-independence and dominance-submission.
Choice | Creativity | Man | Objectivity | Reality |
There comes a time when the pain of continuing exceeds the pain of stopping. At that moment, a threshold is crossed. What seemed unthinkable becomes thinkable. Slowly, the realization emerges that the choice to continue what you have been doing is the choice to live in discomfort, and the choice to stop what you have been doing is the choice to breathe deeply and freely again. Once that realization has emerged, you can either honor it or ignore it, but you cannot forget it. What has become known can not become unknown again.
Faith, in fact, is right knowledge. For faith is not believing something which our intelligence denies. It is the choice of the nobler hypothesis. Faith is the resolve to place the highest meaning on the facts which we observe.
Choice | Faith | Intelligence | Meaning | Right |
Freedom is not only the absence of external restraints. It also is the absence of irresistible internal compulsions, unmanageable passions and uncensorable appetites. From the need to resist, manage and censor the passions there flows the need to do so in the interest of some ends rather than others. Hence freedom requires reflective choice about the ends of life.