This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Amelia Earhart, fully Amelia Mary Earhart
No kind action ever stops with itself. One kind action leads to another. Good example is followed. A single act of kindness throws out roots in all directions, and the roots spring up and make new trees. The greatest work that kindness does to others is that it makes them kind themselves.
Tragedy is essentially an imitation not of persons but of action and life, of happiness and misery. All human happiness or misery takes the form of action; the end for which we live is a certain kind of activity, not a quality. Character gives us qualities, but it is our actions - what we do - that we are happy or the reverse.
Action | Character | Happy | Imitation | Life | Life | Qualities | Tragedy | Happiness |
Antonin-Gilbert Sertillanges, born Antonin-Dalmace
The soul in action is nothing but through transforming itself into works.
Happiness... must be some form of contemplation. But, being a man, one will also need external prosperity; for our nature is not self-sufficient for the purpose of contemplation, but our body also must be healthy and must have food and other attention. Still, we must not think that the man who is to be happy will need many things or great things... for self-sufficiency and action do not involve excess, and we do noble acts without ruling earth and sea.
Action | Attention | Body | Contemplation | Earth | Excess | Happy | Man | Nature | Need | Prosperity | Purpose | Purpose | Self | Self-sufficiency | Will | Think |
If the virtues are concerned with actions and passions, and every passion and every action is accompanied by pleasure and pain, for this reason also virtue will be concerned with pleasures and pains. This is indicated also by the fact that punishment is inflicted by these means; for it is a kind of cure, and it is the nature of cures to be effected by contraries.
Action | Means | Nature | Pain | Passion | Pleasure | Punishment | Reason | Virtue | Virtue | Will |
The widespread modern rejection of ritual in religion is depriving people of powerful aids for spiritual development and for defense against evil... Action cannot lead beyond action, and therefore no ritual can produce Liberation... But there are many who do not specifically seek Liberation but simply greater purity, greater devotion, general spiritual betterment, or who seek Liberation as the still unseen goal of a winding path; and it is for such as these that the appropriate ritual would be a powerful armament for progress and defense.
Action | Defense | Devotion | Evil | People | Progress | Purity | Religion |
Arnold J. Toynbee, fully Arnold Joseph Toynbee
The action of the creative individual may be described as a twofold motion of withdrawal-and-return: withdrawal for the purpose of his personal enlightenment, return for the task of enlightening his fellow men.
Action | Enlightenment | Individual | Men | Purpose | Purpose |
Man must know what is his real, chief, and foremost object in life - what it is that he most wants in order to be happy…he must find out what, on the whole, his vocation really is - the part he has to play, his general relation to the world. If he maps out important work for himself on great lines, a glance at this miniature plan of his life will more than anything else stimulate, rouse, ennoble, and urge him on to action and keep him from false paths.
Action | Happy | Important | Life | Life | Man | Object | Order | Plan | Play | Wants | Will | Work | World |
Ayn Rand, born Alisa Zinovyevna Rosenbaum
Altruism declares that any action taken for the benefit of others is good, and any action taken for one's own benefit is evil. Thus the beneficiary of an action is the only criterion of moral value - and so long as that beneficiary is anybody other than oneself, anything goes.
Ayn Rand, born Alisa Zinovyevna Rosenbaum
Altruism declares that any action taken for the benefit of others is good, and any action taken for one's own benefit is evil. Thus the beneficiary of an action is the only criterion of moral value -- and so long as that beneficiary is anybody other than oneself, anything goes.
Benjamin Disraeli, 1st Earl of Beaconsfield
Self-love is a principle of action; but among no class of human beings has nature so profusely distributed this principle of life and action as through the whole sensitive family of genius.
Action | Family | Genius | Life | Life | Love | Nature | Self | Self-love |
Bhagavad Gītā, simply known as Gita NULL
The wise see knowledge and action as one; they see truly.
We find that the essence of human society consists in a common self, a life and will, which belong to and are exercised by the society as such, or by the individuals in society as such; it makes no difference which expression we choose. The reality of this common self, in the action of the political whole, receives the name of the ‘general will’.
Action | Life | Life | Reality | Self | Society | Will | Society |
Bhagavad Gītā, simply known as Gita NULL
Knowledge is indeed better than blind practice; meditation excels knowledge; surrender of the fruits of action is more esteemed than meditation. Peace immediately follows surrender... Lust, anger, and greed, these three are the soul-destroying gates of hell
Action | Anger | Better | Greed | Hell | Knowledge | Lust | Meditation | Peace | Practice | Soul | Surrender |