This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Theodor W. Adorno, born Theodor Ludwig Wiesengrund
The dialectic cannot stop short before the concepts of health and sickness, nor indeed before their siblings reason and unreason.
Theodore H. White, fully Theodore Harold White
If you make a living, if you earn your own money, you're free - however free one can be on this planet.
Théophile Gautier, fully Pierre Jules Théophile Gautier, aka Le Bon Theo
The public, which has been wrong before and is wrong now, can accept only demons and angels on the stage
Age | Appearance | Famous | Guests | Mind |
Théophile Gautier, fully Pierre Jules Théophile Gautier, aka Le Bon Theo
Ask the poetry of sentimentalism ... this is not it. Radiant words, words of light ... with a rhythm and music, that's what it is poetry.
The most part are too busy in getting food, and the rest too negligent to understand.
When a body is once in motion, it moveth, unless something else hinder it, eternally; and whatsoever hindereth it cannot in an instant, but in time and by degrees, quite extinguish it; and, as we see in the water though the wind cease the waves give not over rolling for a long time after: so also it happeneth in that motion which is made in the internal parts of a man, then, when he sees, dreams, etc. For, after the object is removed, or the eye shut, we still retain an image of the thing seen, though more obscure than when we see it. And this is it the Latins call ‘imagination,’ from the image made in seeing; and apply the same, though improperly, to all the other senses. But the Greeks call it ‘fancy,’ which signifies ‘appearance,’ and is as proper to one sense as to another. ‘Imagination,’ therefore, is nothing but ‘decaying sense,’ and is found in men, and many other living creatures, as well sleeping as waking.
Culture | Danger | Enemy | Invention | Knowledge | Life | Life | Man | Men | Time | Danger |
Whatsoever therefore is consequent to a time of Warre, where every man is Enemy to every man; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withall. In such condition, there is no place for Industry; because the fruit thereof is uncertain: and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing, such things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continual fear, and danger of violent death; And the life of man, solitary, poore, nasty, brutish, and short.
Danger | Enemy | Invention | Knowledge | Life | Life | Man | Men | Security | Strength | Time | Danger |
Thomas Mann, fully Paul Thomas Mann
The Ladies Buddenbrook from Breite Strasse did not weep, however - it was not their custom. Their faces, a little less caustic than usual at least, expressed a gentle satisfaction at death's impartiality.
Where every man is a sharer in the direction of his ward-republic, or of some of the higher ones, and feels that he is a participator in the government of affairs, not merely at an election one day in the year, but every day; when there shall not be a man in the State who will not be a member of some one of its councils, great or small, he will let the heart be torn out of his body sooner than his power be wrested from him by a Caesar or a Bonaparte.
Government ought to be as much open to improvement as anything which appertains to man, instead of which it has been monopolized from age to age, by the most ignorant and vicious of the human race. Need we any other proof of their wretched management, than the excess of debts and taxes with which every nation groans, and the quarrels into which they have precipitated the world?
One of the strongest natural proofs of the folly of hereditary right in kings is, that Nature disapproves it; otherwise she would not so frequently turn it into ridicule by giving mankind an ass in place of a lion.
The peaceable part of mankind will be continually overrun by the vile and abandoned while they neglect the means of self-defense. The supposed quietude of a good man allures the ruffian; while on the other hand, arms, like laws discourage and keep the invader and plunderer in awe and preserve order in the world as well as property. The balance of power is the scale of peace. The same balance would be preserved were all the world destitute of arms, for all would be alike; but since some will not, others dare not lay them aside... Horrid mischief would ensue were (the good) deprived of the use of them ... the weak will become a prey to the strong.
The story of the redemption will not stand examination. That man should redeem himself from the sin of eating an apple by committing a murder on Jesus Christ, is the strangest system of religion ever set up.
Story |
What are the present governments of Europe, but a scene of iniquity and oppression? What is that of England? Do not its own inhabitants say, It is a market where every man has his price, and where corruption is common traffic, at the expense of a deluded people? No wonder, then, that the French Revolution is traduced.
Government | Industry | Invention | Prosperity | Government |
There are a set of men who go about making purchases upon credit, and buying estates they have not wherewithal to pay for; and having done this, their next step is to fill the newspapers with paragraphs of the scarcity of money and the necessity of a paper emission, then to have a legal tender under the pretense of supporting its credit, and when out, to depreciate it as fast as they can, get a deal of it for a little price, and cheat their creditors; and this is the concise history of paper money schemes.
W. T. Stace, fully Walter Terence Stace
The essential character of Neo-Platonism comes out in its theory of the mystical exaltation of the subject to God. It is the extremity of subjectivism, the forcing of the individual subject to the centre of the universe, to the position of the Absolute Being. And it follows naturally upon the heels of Scepticism. In the Sceptics all faith in the power of thought and reason had finally died out. They {377} took as their watchword the utter impotence of reason to reach the truth. From this it was but a step to the position that, if we cannot attain truth by the natural means of thought, we will do so by a miracle. If ordinary consciousness will not suffice, we will pass beyond ordinary consciousness altogether. Neo-Platonism is founded upon despair, the despair of reason. It is the last frantic struggle of the Greek spirit to reach, by desperate means, by force, the point which it felt it had failed to reach by reason. It seeks to take the Absolute by storm. It feels that where sobriety has failed, the violence of spiritual intoxication may succeed. It was natural that philosophy should end here. For philosophy is founded upon reason. It is the effort to comprehend, to understand, to grasp the reality of things intellectually. Therefore it cannot admit anything higher than reason. To exalt intuition, ecstasy, or rapture, above thought--this is death to philosophy. Philosophy in making such an admission, lets out its own life-blood, which is thought. In Neo-Platonism, therefore, ancient philosophy commits suicide. This is the end. The place of philosophy is taken henceforth by religion. Christianity triumphs, and sweeps away all independent thought from its path. There is no more philosophy now till a new spirit of enquiry and wonder is breathed into man at the Renaissance and the Reformation. Then the new era begins, and gives birth to a new philosophic impulse, under the influence of which we are still living. But to reach that new era of philosophy, the human spirit had first to pass through the arid wastes of Scholasticism.
Age | Aims | Control | Effort | Faith | God | Inquiry | Invention | Life | Life | Man | Nature | Nothing | People | Pleasure | Principles | Purpose | Purpose | Revolution | Science | Spirit | Time | Universe | Vision | World | God |
Wes Nisker, fully Wes "Scoop" Nisker
"Self-liberation" is what the Buddhist path is about; it's seeing through the illusion of a separate self and that, I think, attracted us a lot because we were burdened with too much self-the land of individual license plates and special little monads of selfhood buzzing around.
Art | Enough | Good | Learning | Life | Life | Meditation | Philosophy | Reading | Understanding | Art |
Henry Miller, aka Henry Valentine Miller
Just as life begins at any moment, through an act of realization, so the work. But each beginning, whether of book page, paragraph, sentence or phrase, marks a vital connection, and it is in the vitality, the durability, the timelessness and changelessness of the thoughts and events that I plunge anew each time. Every line and word is vitally connected with my life, my life only, be it in the form of deed, event, fact, thought, emotion, desire, evasion, frustration, dream, revery, vagary, even the unfinished nothings which float listlessly in the brain like the snapped filaments of a spider’s web. There is nothing really vague or tenuous — even the nothingnessses are sharp, tough, definite, durable. Like the spider I return again and again to the task, conscious that the web I am spinning is made of my own substance, that it will never fail me, never run dry.
Disguise | Illusion | Invention | Lying | Order | Truth | World |
Is this a holy thing to see in a rich and fruitful land, babes reduced to misery, fed with cold and usurious hand?