This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Pierre-Simon Laplace, Compte de Laplace, Marquis de Laplace
The present state of the system of nature is evidently a consequence of what it was in the preceding moment, and if we conceive of an intelligence that at a given instant comprehends all the relations of the entities of this universe, it could state the respective position, motions, and general effects of all these entities at any time in the past or future. Physical astronomy, the branch of knowledge that does the greatest honor to the human mind, gives us an idea, albeit imperfect, of what such an intelligence would be. The simplicity of the law by which the celestial bodies move, and the relations of their masses and distances, permit analysis to follow their motions up to a certain point; and in order to determine the state of the system of these great bodies in past or future centuries, it suffices for the mathematician that their position and their velocity be given by observation for any moment in time. Man owes that advantage to the power of the instrument he employs, and to the small number of relations that it embraces in its calculations. But ignorance of the different causes involved in the production of events, as well as their complexity, taken together with the imperfection of analysis, prevents our reaching the same certainty about the vast majority of phenomena. Thus there are things that are uncertain for us, things more or less probable, and we seek to compensate for the impossibility of knowing them by determining their different degrees of likelihood. So it was that we owe to the weakness of the human mind one of the most delicate and ingenious of mathematical theories, the science of chance or probability.
Chance | Future | Honor | Ignorance | Imperfection | Impossibility | Intelligence | Knowing | Knowledge | Law | Majority | Man | Mind | Nature | Observation | Order | Past | Position | Power | Present | Science | Simplicity | System | Time | Weakness |
It is our duty to select the best and most dependable theory that human intelligence can supply, and use it as a raft to ride the seas of life.
Duty | Intelligence |
After much effort, as names, definitions, sights, and other data of sense, are brought into contact and friction one with another, in the course of scrutiny and kindly testing by men who proceed by question and answer without ill will, with a sudden flash there shines forth understanding about every problem, and an intelligence whose efforts reach the furthest limits of human powers.
Intelligence | Men | Question | Understanding |
Then may we not fairly plead in reply that our true lover of knowledge naturally strives for truth, and is not content with common opinion, but soars with undimmed and unwearied passion till he grasps the essential nature of things with the mental faculty fitted to do so, that is, with the faculty which is akin to reality, and which approaches and unites with it, and begets intelligence and truth as children, and is only released from travail when it has thus reached knowledge and true life and satisfaction?
Intelligence | Knowledge | Life | Life | Nature | Passion | Truth |
Then let us be content with the terms we used earlier on for the four divisions of our line - knowledge, reason, belief and illusion. The last two we class together as opinion, the first two as intelligence, opinion being concerned with the world of becoming, knowledge with the world of reality. Knowledge stands to opinion as the world of reality does to that of becoming, and intelligence stands to belief and reason to illusion as knowledge stands to opinion.
Belief | Illusion | Intelligence | Knowledge | Opinion | Reality | Reason | World |
Plutarch, named Lucius Mestrius Plutarchus after becoming Roman citizen NULL
Can you really ask what reason Pythagoras had for abstaining from flesh? For my part I rather wonder both by what accident and in what state of soul or mind the first man did so, touched his mouth to gore and brought his lips to the flesh of a dead creature, he who set forth tables of dead, stale bodies and ventured to call food and nourishment the parts that had a little before bellowed and cried, moved and lived. How could his eyes endure the slaughter when throats were slit and hides flayed and limbs torn from limb? How could his nose endure the stench? How was it that the pollution did not turn away his taste, which made contact with the sores of others and sucked juices and serums from mortal wounds?… It is certainly not lions and wolves that we eat out of self-defense; on the contrary, we ignore these and slaughter harmless, tame creatures without stings or teeth to harm us, creatures that, I swear, Nature appears to have produced for the sake of their beauty and grace. But nothing abashed us, not the flower-like tinting of the flesh, not the persuasiveness of the harmonious voice, not the cleanliness of their habits or the unusual intelligence that may be found in the poor wretches. No, for the sake of a little flesh we deprive them of sun, of light, of the duration of life to which they are entitled by birth and being.
Accident | Beauty | Birth | Cleanliness | Harm | Intelligence | Life | Life | Little | Man | Mind | Mortal | Nature | Nothing | Reason | Soul | Wonder | Beauty |
Millions so wished in silence for means to travel more rapidly, to send intelligence more rapidly; and this brought steam and the electric telegraph.
Intelligence | Means | Silence |
In the aftermath of September 11, and as the 9/11 Commission report so aptly demonstrates, it is clear that our intelligence system is not working the way that it should.
Intelligence | System |
The wellspring of courage and endurance in the face of unbridled power is generally a firm belief in the sanctity of ethical principles combined with a historical sense that despite all setbacks the condition of man is set on an ultimate course for both spiritual and material advancement. It is his capacity for self-improvement and self-redemption which most distinguishes man from the mere brute. At the root of human responsibility is the concept of perfection, the urge to achieve it, the intelligence to find a path towards it, and the will to follow that path if not to the end at least the distance needed to rise above individual limitations and environmental impediments. It is man's vision of a world fit for rational, civilized humanity which leads him to dare and to suffer to build societies free from want and fear. Concepts such as truth, justice and compassion cannot be dismissed as trite when these are often the only bulwarks which stand against ruthless power.
Belief | Capacity | Compassion | Courage | Endurance | Humanity | Individual | Intelligence | Justice | Man | Power | Principles | Responsibility | Self-improvement | Sense | Vision | Will | World |
Quentin Crisp, born Denis Charles Pratt
Though intelligence is powerless to modify character, it is a dab hand at finding euphemisms for its weaknesses.
The sign of true intelligence is not knowledge but imagination.
The true sign of intelligence is not knowledge but imagination.
The scientist's religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages.
Harmony | Intelligence | Life | Life | Question | Superiority | Thinking |
The measure of intelligence is the ability to change.
Ability | Intelligence |
Raimon Panikkar, fully Raimon Panikkar-Alemany
Without purity of heart, not only can one not “see” God, but it is equally impossible to have any idea of what is involved in doing so. Without the silence of the intellect and the will, without the silence of the senses, without the openness of what some call “the third eye” (spoken of not only by Tibetans but also by the disciples of Richard of Saint Victor), it is not possible to approach the sphere in which the word God can have a meaning. According to Richard of Saint Victor, there exist three eyes: the occulus carnis, the occulus rationis, and the occulus fidei (the eye of the body, the eye of reason, and the eye of faith). The “third eye” is the organ of the faculty that distinguishes us from other living beings by giving us access to a reality that transcends, without denying, that which captures the intelligence and the senses.
Giving | God | Intelligence | Openness | Purity | Reality | Silence | God | Intellect |
Rainer Maria Rilke, full name René Karl Wilhelm Johann Josef Maria Rilke
If we surrendered to earth's intelligence we could rise up rooted, like trees.
Rainer Maria Rilke, full name René Karl Wilhelm Johann Josef Maria Rilke
How surely gravity's law, strong as an ocean current, takes hold of even the strongest thing and pulls it toward the heart of the world. If we surrendered to earth's intelligence we could rise up rooted, like trees. Instead we entangle ourselves in knots of our own making and struggle, lonely and confused.
Heart | Intelligence |
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
One cannot attain God if one has even a trace of attachment to 'woman and gold'. But He is knowable by the pure mind and the pure intelligence - the mind and intelligence that have not the slightest trace of attachment. Pure Mind, Pure Intelligence, Pure Atman, are one and the same thing.
God | Intelligence | Mind | God |