This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
We are unable to explain either the prosperity of the wicked or the afflictions of the righteous.
Character | Prosperity |
Men are not blamed for such actions as they perform ignorantly and casually, whatever may be the consequences. Why? but because the principles of these actions are only momentary, and terminate in them alone. Men are less blamed for such actions as they perform hastily and unpremeditatedly than for such as proceed from deliberation. For what reason? but because a hasty temper, though a constant cause or principle in the mind, operates only by intervals, and infects not the whole character. Again, repentance wipes off every crime, if attended with a reformation of life and manners. How is this to be accounted for? but by asserting that actions render a person criminal merely a they are proofs of criminal principles in the mind.
Cause | Character | Consequences | Crime | Deliberation | Life | Life | Manners | Men | Mind | Principles | Reason | Repentance | Temper |
Richard and Mary-Alice Jafolla
Actually, you will never have more potential for prosperity and wholeness than you have now.
Character | Prosperity | Wholeness | Will |
The first thing to learn in intercourse with others is noninterference with their own peculiar ways of being happy, provided those ways do not assume to interfere by violence with ours.
The only thing of value in a man is the soul. That is why it is the soul that is given everlasting life, either in the Land of the Sky or in the Underworld. The soul is man’s greatest power; it is the soul that makes us human, but how it does so we do not know. Our flesh and blood, our body, is nothing but an envelope about our vital power.
Body | Character | Land | Life | Life | Man | Nothing | Power | Soul | Value |
James G. Huneker, fully James Gibbons Huneker
All men of action are dreamers.
Nature... is frugal in her operations and will not be at the expense of a particular instinct to give us that knowledge which experience and habit will soon produce. Reproduced sights and contacts tied together with the present sensation in the unity of a thing with a name, these are complex objective stuff out of which my actually perceived table is made. Infants must go through a long education of the eye and ear before they can perceive the realities which adults perceive. Every perception is an acquired perception.
Character | Education | Experience | Habit | Instinct | Knowledge | Nature | Perception | Present | Unity | Will |
It seems evident, that men are carried, by a natural instinct or prepossession, to repose faith in their senses; and that, without any reasoning, or even almost before the use of reason, we always suppose an external universe, which depends not on our perception, but would exist, though we and every sensible creature were absent or annihilated.
Character | Faith | Instinct | Men | Perception | Reason | Repose | Universe |
From their own experience or from the recorded experience of others (history), men learn only what their passions and their metaphysical prejudices allow them to learn.
Character | Experience | History | Men | Learn |
Extreme vanity sometimes hides under the garb of ultra modesty.
There is one thing stronger than all the armies in the world, and that is an idea whose time has come.
We may begin with considering a-new the nature and force of sympathy. The minds of all men are similar in their feelings and operations, nor can any one be actuated by any affection, of which all others are not, in some degree, susceptible. As in strings equally bound up, the motion of one communicates itself to the rest; so all the affections readily pass from one person to another, and beget correspondent movements in every human creature.
Character | Feelings | Force | Men | Nature | Rest | Sympathy |
Trader Horn, fully Alfred Aloysius "Trader" Horn, born Alfred Aloysius Smith, alias Zambezi Jack
The first thing education teaches you is to walk alone.