This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The dread of being open to the ideas of others generally comes from our hidden insecurity about our own convictions. We fear that we may be converted – or perverted – by a pernicious doctrine. On the other hand, if we are mature and objective in our open-mindedness, we may find that viewing things from a basically different perspective – that of our adversary – we discover our own truth in a new light and are able to understand our own ideal more realistically.
Church | Contradiction | Doctrine | Glory | God | Liberty | Light | Love | Man | Nature | Order | Purpose | Purpose | Quiet | Reality | Soul | Spirit | Surrender | Theology | Vision | Will | God |
When we live superficially … we are always outside ourselves, never quite ‘with’ ourselves, always divided and pulled in many directions … we find ourselves doing many things that we do not really want to do, saying things we do not really mean, needing things we do not really need, exhausting ourselves for what we secretly realize to be worthless and without meaning in our lives.
Chance | Children | Land | Love | Purity | Quiet | Rest | Vision | Old |
You are fed up with words, and I don't blame you. I am nauseated by them sometimes. I am also, to tell the truth, nauseated by ideals and with causes. This sounds like heresy, but I think you will understand what I mean. It is so easy to get engrossed with ideas and slogans and myths that in the end one is left holding the bag, empty, with no trace of meaning left in it. And then the temptation is to yell louder than ever in order to make the meaning be there again by magic. Going through this kind of reaction helps you to guard against this. Your system is complaining of too much verbalizing, and it is right... The big results are not in your hands or mine, but they suddenly happen, and we can share in them; but there is no point in building our lives on this personal satisfaction, which may be denied us and which after all is not that important. In our age everything has to be a ‘problem.’ Ours is a time of anxiety because we have willed it to be so. Our anxiety is not imposed on us by force from outside. We impose it on our world and upon one another from within ourselves. Sanctity in such an age means, no doubt, traveling from the area of anxiety to the area in which there is no anxiety or perhaps it may mean learning, from God, to be without anxiety in the midst of anxiety. Fundamentally, as Max Picard points out, it probably comes to this: living in a silence which so reconciles the contradictions within us that, although they remain within us, they cease to be a problem.
Fulfillment | Labor | Loneliness | Vision |
Thomas Cronin, fully Thomas Edward Cronin
Great teachers give us a sense not only of who they are, but more important, of who we are, and who we might become. They unlock our energies, our imaginations, and our minds. Effective teachers pose compelling questions, explain options, teach us to reason, suggest possible directions, and urge us on. The best teachers, like the best leaders, have an uncanny ability to step outside themselves and become liberating forces in our lives.
Associates | Circumstances | Deeds | Important | Mission | Past | People | Trust | Vision | Deeds | Leader | Understand |
Maximus of Tyre, fully Cassius Maximus Tyrius NULL
A divine nature has no need of statues or altars; but human nature being very imbecile, and as much distant from divinity as earth from heaven, devised these symbols, in which it inserted the names and the renown of the gods. Those, therefore, whose memory is robust, and who are able, by directly extending their soul to heaven, to meet with divinity, have, perhaps no need of statues. This race is, however, rare among men, and in a whole nation you will not find one who recollects divinity, and who is not in want of this kind of assistance.
Absolute | Eternal | Hell | Ignorance | Individual | Past | Reality | Sin | Universe | Vision | Loss |
Did you know that when the Romans would sentence a person to death for becoming a Jew, the crime was called, "atheism"? Since the Jewish G-d cannot be seen or described, they considered this person to be without any g-d at all. Turns out that Judaism is closer to atheism than most people's theism. As Rabbi Sholom Dovber of Lubavitch once put it, "The G-d the atheist doesn't believe in, I don't believe in either.
A Jew is here for one reason alone: To change the world. Abraham did not smash the idols in his father’s house, Moses did not rebel against the inhumanity of Egypt, simply to foster yet another obscure cult. And the Jew has succeeded. The modern mind paints its thoughts upon a canvas of Jewish axioms: the sanctity of human life, universal education, monotheism, a sense of purpose, an ideal of world peace. The impact of the Jewish mind has been so thorough, so pervasive, as to compel Christopher Rees-Mogg to write that, “…any modern man who has not learned to think as though he were a Jew can hardly be said to have learned to think at all.”
All that can be cherished from this world, all that makes life worth living is that which is mined from its bowels through your own toil, fashioned from its clay by your own craft, fired in the kiln of your heart. Oh, how precious, how delightful a feast, the life that has been forged by its own master!
1) We talk about you. 2)We talk to you. 3)We talk with one another. And 4) We talk with one another about ourselves. When we are talking about one another, and when we are talking to (or at) one another there is no dialogue. The dialogue starts when we are at the place of talking with one another. Sometimes in the process of dialogue, we discover we have moved to the deeper, fourth stage. We are talking with one another about ourselves.
Abstract | Argument | Faith | Piety | Religion | Sense | System | Vision | Theoretical |
W. T. Stace, fully Walter Terence Stace
The essential character of Neo-Platonism comes out in its theory of the mystical exaltation of the subject to God. It is the extremity of subjectivism, the forcing of the individual subject to the centre of the universe, to the position of the Absolute Being. And it follows naturally upon the heels of Scepticism. In the Sceptics all faith in the power of thought and reason had finally died out. They {377} took as their watchword the utter impotence of reason to reach the truth. From this it was but a step to the position that, if we cannot attain truth by the natural means of thought, we will do so by a miracle. If ordinary consciousness will not suffice, we will pass beyond ordinary consciousness altogether. Neo-Platonism is founded upon despair, the despair of reason. It is the last frantic struggle of the Greek spirit to reach, by desperate means, by force, the point which it felt it had failed to reach by reason. It seeks to take the Absolute by storm. It feels that where sobriety has failed, the violence of spiritual intoxication may succeed. It was natural that philosophy should end here. For philosophy is founded upon reason. It is the effort to comprehend, to understand, to grasp the reality of things intellectually. Therefore it cannot admit anything higher than reason. To exalt intuition, ecstasy, or rapture, above thought--this is death to philosophy. Philosophy in making such an admission, lets out its own life-blood, which is thought. In Neo-Platonism, therefore, ancient philosophy commits suicide. This is the end. The place of philosophy is taken henceforth by religion. Christianity triumphs, and sweeps away all independent thought from its path. There is no more philosophy now till a new spirit of enquiry and wonder is breathed into man at the Renaissance and the Reformation. Then the new era begins, and gives birth to a new philosophic impulse, under the influence of which we are still living. But to reach that new era of philosophy, the human spirit had first to pass through the arid wastes of Scholasticism.
Age | Aims | Control | Effort | Faith | God | Inquiry | Invention | Life | Life | Man | Nature | Nothing | People | Pleasure | Principles | Purpose | Purpose | Revolution | Science | Spirit | Time | Universe | Vision | World | God |
From ‘Milton’ - And did those feet in ancient time Walk upon England’s mountains green? And was the holy Lamb of God On England’s pleasant pastures seen? And did the Countenance Divine Shine forth upon our clouded hills? And was Jerusalem builded here Among these dark Satanic Mills? Bring me my bow of burning gold! Bring me my arrows of desire! Bring me my spear! O clouds, unfold! Bring me my chariot of fire! I will not cease from mental fight, Nor shall my sword sleep in my hand, Till we have built Jerusalem In England’s green and pleasant land.
Fun I love, but too much fun is of all things the most loathsome. Mirth is better than fun, and happiness is better than mirth.
I looked for my soul but my soul I could not see. I looked for my God but my God eluded me. I looked for a friend and then I found all three.
Artifice | Children | Death | Earth | Experience | God | Light | Love | Man | Men | Patience | Price | Prosperity | Prudence | Prudence | Wife | Wisdom | God |
The eagle never lost so much time as when he submitted to learn of the crow.
He who mocks the infant's faith shall be mock'd in age and death. He who shall teach the child to doubt the rotting grave shall ne'er get out. He who respects the infant's faith triumphs over hell and death. The child's toys and the old man's reasons are the fruits of the two seasons…
To mercy, pity, peace and love all pray in their distress, and to these virtues of delight return their thankfulness. For mercy pity peace and love is god our father dear. And mercy pity peace and love is man his child and care. Then every man of every clime that prays in his distress prays to the human form divine: love mercy pity peace. And all must love the human form in heathen, Turk, or Jew. Where mercy, love and pity dwell there god is dwelling too.