This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Moshé Feldenkreis, fully Moshé Pinchas Feldenkrais
Functional Integration turns to the oldest elements of our sensory system- touch, the feelings of pull and pressure, the warmth of the hand, its caressing stroke. The person becomes absorbed in sensing the diminishing muscular tonus, the deepening and the regularity of breathing, abdominal ease, and improved circulation in the expanding skin. The person senses his most primitive, consciously forgotten patterns and recalls the well-being of a growing young child.
Feelings | Integration |
Mozi or Mo-tze, Mocius or Mo-tzu, original name Mo Di, aka Master Mo NULL
The Ten Mohist Doctrines [paraphrase] As their movement developed, the Mohists came to present themselves as offering a collection of ten key doctrines, divided into five pairs. The ten doctrines correspond to the titles of the ten triads, the ten sets of three essays that form the core of the Mozi. Although the essays in each triad differ in detail, the gist of each doctrine may be briefly summarized as follows. “Elevating the Worthy” and “Conforming Upward.” The purpose of government is to achieve a stable social, economic, and political order (zhi, pronounced “jr”) by promulgating a unified conception of morality (yi). This task of moral education is to be carried out by encouraging everyone to “conform upward” to the good example set by social and political superiors and by rewarding those who do so and punishing those who do not. Government is to be structured as a centralized, bureaucratic state led by a virtuous monarch and managed by a hierarchy of appointed officials. Appointments are to be made on the basis of competence and moral merit, without regard for candidates' social status or origins. “Inclusive Care” and “Rejecting Aggression.” To achieve social order and exemplify the key virtue of ren (humanity, goodwill), people must inclusively care for each other, having as much concern for others' lives, families, and communities as for their own, and in their relations with others seek to benefit them. Military aggression is wrong for the same reasons that theft, robbery, and murder are: it harms others in pursuit of selfish benefit, while ultimately failing to benefit Heaven, the spirits, or society as a whole. “Thrift in Utilization” and “Thrift in Funerals.” To benefit society and care for the welfare of the people, wasteful luxury and useless expenditures must be eliminated. Seeking always to bring wealth to the people and order to society, the ren (humane) person avoids wasting resources on extravagant funerals and prolonged mourning (which were the custom in ancient China). “Heaven's Intention” and “Elucidating Ghosts.” Heaven is the noblest, wisest moral agent, so its intention is a reliable, objective standard of what is morally right (yi) and must be respected. Heaven rewards those who obey its intention and punishes those who defy it, hence people should strive to be humane and do what is right. Social and moral order (zhi) can be advanced by encouraging belief in ghosts and spirits who reward the good and punish the wicked. “Rejecting Music” and “Rejecting Fatalism.” The humane (ren) person opposes the extravagant musical entertainment and other luxuries enjoyed by rulers and high officials, because these waste resources that could otherwise be used for feeding and clothing the common people. Fatalism is not ren, because by teaching that our lot in life is predestined and human effort is useless, it interferes with the pursuit of economic wealth, a large population, and social order (three primary goods that the humane person desires for society). Fatalism fails to meet a series of justificatory criteria and so must be rejected.
Aggression | Belief | Care | Competence | Custom | Doctrine | Education | Effort | Entertainment | Example | Good | Government | Heaven | Intention | Life | Life | Luxury | Morality | Mourning | Murder | Order | People | Present | Purpose | Purpose | Regard | Reward | Right | Society | Virtue | Virtue | Waste | Wealth | Wrong | Society | Government | Murder |
Bawa Mahaiyadden, fully Muhammad Raheem Bawa Muhaiyaddeen
Killing, cutting, slaughtering, destroying, injuring or abusing another's life is not Islam. But to each one of us is enjoined the Qurban, the sacrifice - the sacrifice of our Nafs, our base desires, our animosities, our egoism. Other than Allah and His Truth, every other thing must be the object of our sacrifice. His Word, His Qualities, His Traits, His Actions, His unique Three- thousand Qualities, - other than these, everything else are all enemies unto you and these must be sacrificed. And to wage total war against such enemies unto oneself, is Islam. Anger, hastiness, rage, fury, impatience, feelings of superiority of 'I' and 'you', pride, jealousy, treachery, selfishness, sorcery and black magic, mesmerism trickery, self-praise, conceit, titles, position and status, exclusiveness as between 'you' and 'I', falsehood, envy, - to cut away these base qualities and more, - is Islam. Such then is the formidable war within. This is one's very own battle, one's own sacrifice or Qurban, this is one's own war of purification, one's own purging of all that are enemies unto oneself. It is these which are the wars of Islam. Islam is certainly vehemently not a war which kills man or another human being or which slaughters or divides human kind or causes dissensions in human societies or annihilates humans. This is not Islam... For, Islam by its definition, has no enmity, no differences, no distinctions. To segregate and divide those who themselves divide and cause separation among the children of Adam, - is not Islam.
Cause | Children | Feelings | Life | Life | Man | Object | Position | Qualities | Sacrifice | Superiority | Unique | War |
Muriel James and Dorothy Jongeward
Children are born capable of all feelings, ranging from affection to rage. In the beginning they respond genuinely with how they feel -- screaming, cooing, cuddling. In due time, however, children adapt their feelings according to their experiences. For example, children are naturally cuddly, yet can learn to become rigid and to withdraw in fear when someone approaches the crib. Children naturally seek pleasure over pain, yet can adapt to seek pain, even death. Children are naturally self-centered, yet can learn to feel guilty about wanting anything for themselves. Children are not born with their feelings already programmed toward objects and people. Each child learns toward whom and what to show affection. Each learns toward whom and about what to feel guilty. Each learns whom and what to fear. Each learns whom and what to hate.
Beginning | Children | Fear | Feelings | Child | Guilty | Learn |
Bawa Mahaiyadden, fully Muhammad Raheem Bawa Muhaiyaddeen
Children of any religion who have true faith must realize that God is the only One who knows all of everything. Therefore, only God can judge whether a person has faith, certitude, and determination or not and whether a person lives with that purity that can be called Islam or not. No one else can give that judgment. Do not wave your religion like a banner and go out to capture others. Only one kind of war is permissible in the eyes of God: the war you wage within yourself to defeat the demonic forces of lust, anger, jealousy, desire for revenge, and other evil feelings and attributes that may exist within your heart. God has sent each of the prophets as witnesses to the grace of God and as supports to help us in this inner war. This is the reason for the Qur'an. It is to help the true Muslim fight this inner battle and win victory over his own base desires that God sent the Messenger with the Qur'an.
Battle | Defeat | Desire | Determination | Evil | Faith | Feelings | God | Grace | Purity | Reason | Religion | War | God |
Bawa Mahaiyadden, fully Muhammad Raheem Bawa Muhaiyaddeen
Son, you must not find fault with any of God's creations. You must realize that the center is within you. If you open your wisdom, stand in the center, and look intently at yourself, you will understand the point. Do not waste your time trying to analyze other people: if you look at others and try to figure out what they are like, everything will go wrong, because each person sees his own faults in others.
Kafū Nagai, pen name for Nagai Sōkichi
It has been four years since I commenced this life of solitude, living in the maid's room and cooking for myself. At first there was a certain novelty in the arrangement. Then, toward the end of last year, the ways of the military government began to grow more arbitrary, and there came a change in the world; and somehow the drab and inconvenient life of the bachelor has come to seem so appropriate to the moods of the days that I would not now find it easy to change. Indeed, my feelings and thoughts are quite beyond description when, on an evening of a sudden autumn rain, I drag my sandals along the cliff, taking care that the frayed thong does not break, and buy onions and radishes in Tanimachi. I am quite drunk with the melancholy poetry of it all. However malicious and arbitrary may be the ways of the government, it cannot keep one's fancies from running free. There will be freedom while there is life.
Care | Change | Feelings | Freedom | Government | Inconvenient | Life | Life | Melancholy | Novelty | Poetry | Will | Government | Novelty |
Neil Armstrong, fully Neil Alden Armstrong
I believe every human has a finite number of heartbeats. I don't intend to waste any of mine.
Waste |
One must marry one's feelings to one's beliefs and ideas. That is probably the only way to achieve a measure of harmony in one's life.
Faith is the commitment of one's consciousness to beliefs for which one has no sensory evidence or rational proof. When man rejects reason as his standard of judgement, only one alternative standard remains to him: his feelings. A mystic is a man who treats his feelings as tools of cognition. Faith is the equation of feelings with knowledge.
Commitment | Consciousness | Evidence | Faith | Feelings | Man | Reason |
Napoleon Bonaparte, Napoleon I
Democracy may become frenzied, but it has feelings and can be moved. As for aristocracy, it is always cold and never forgives.
Feelings |
And now I begin to understand why I was imprisoned so many years in this lonely chamber, and why I could never break through the viewless bolts and bars; for if I had sooner made my escape into the world, I should have grown hard and rough, and been covered with earthly dust, and my heart might have become callous by rude encounters with the multi-tude.. ... But living in solitude till the fulness of time was come, I still kept the dew of my youth and the freshness of my heart..... I used to think that I could imagine all passions, all feelings and states of the heart and mind; but how little did I know!...Indeed, we are but shadows—we are not endowed with real life, and all that seems most real about us is but the thinnest substance of a dream—till the heart be touched. That touch creates us,—then we begin to be,—thereby we are beings of reality and inheritors of eternity.
Feelings | Heart | Little | Reality | Solitude | Time | Youth | Youth | Think | Understand |
God joins us together by means of the body, in consequence of the laws of the communication of movements. He affects us with the same feelings in consequence of the laws of the conjunction of body and soul.
But we shall not satisfy ourselves simply with improving steam and explosive engines or inventing new batteries; we have something much better to work for, a greater task to fulfill. We have to evolve means for obtaining energy from stores which are forever inexhaustible, to perfect methods which do not imply consumption and waste of any material whatever.
Those who knew that the judgements of many centuries had reinforced the opinion that the Earth is placed motionless in the middle of heaven, as though at its centre, if I on the contrary asserted that the Earth moves, I hesitated for a long time whether to bring my treatise, written to demonstrate its motion, into the light of day, or whether it would not be better to follow the example of the Pythagoreans and certain others, who used to pass on the mysteries of their philosophy merely to their relatives and friends, not in writing but by personal contact, as the letter of Lysis to Hipparchus bears witness. And indeed they seem to me to have done so, not as some think from a certain jealousy of communicating their doctrines, but so that their greatest splendours, discovered by the devoted research of great men, should not be exposed to the contempt of those who either find it irksome to waste effort on anything learned, unless it is profitable, or if they are stirred by the exhortations and examples of others to a high-minded enthusiasm for philosophy, are nevertheless so dull-witted that among philosophers they are like drones among bees.
Better | Contempt | Earth | Effort | Enthusiasm | Example | Jealousy | Light | Opinion | Philosophy | Research | Time | Waste | Writing | Think |
Nikolai Gogol, fully Nikolai Vasilievich Gogol or Nikolay Vasilyevich Gogol
His life had already touched upon the age when everything that breathes of impulse shrinks in a man, when a powerful bow has a fainter effect on his soul and no longer twines piercing music around his heart, when the touch of beauty no longer transforms virginal powers into fire and flame, but all the burnt-out feelings become more accessible to the sound of gold, listen more attentively to its alluring music, and little by little allow it imperceptibly to lull them completely. Fame cannot give pleasure to one who did not merit it but stole it; it produces a constant tremor only in one who is worthy of it. And therefore all his feelings and longings turn toward gold.”
Age | Beauty | Fame | Feelings | Impulse | Life | Life | Little | Merit | Music | Pleasure | Soul | Sound | Beauty |
Oswald Spengler, fully Oswald Manuel Arnold Gottfried Spengler
Long ago the country bore the country-town and nourished it with her best blood. Now the giant city sucks the country dry, insatiably and incessantly demanding and devouring fresh streams of men, till it wearies and dies in the midst of an almost uninhabited waste of country.
Waste |
Osho, born Chandra Mohan Jain, also known as Acharya Rajneesh and Bhagwan Shree Rajneesh NULL
Life is a mystery. There is no why, no purpose, no reason. It is simply here. Take it or leave it, but it is simply here. And when it is here, why not take it? Why waste your time in philosophizing? Why not dance and sing and love and meditate? Why not go deeper and deeper into this thing called “life”? Maybe at the ultimate core you will know the answer. But the answer comes in such a way that it cannot be expressed. It is like the dumb man’s taste of sugar. It is sweet — he knows that it is sweet, but he cannot say it. The buddhas know but they cannot say. And the idiots know not and they go on saying, and they go on giving you answers. Idiots are very clever in that way — in finding, fabricating, manufacturing answers. Ask any question and they will answer you.
Oswald Hoffmann, fully Oswald C. J. Hoffmann
The [Good Samaritan] never asked: "Is this man my neighbor?" He didn't waste time asking the wrong questions. Instead of asking himself, "Is the wounded man the kind I should help?" he just saw the man's problem and did something about it.
Ouida, pseudonym of Maria Louise Ramé, preferred to be called Marie Louise de la Ramée NULL
Intensely selfish people are always very decided as to what they wish. They do not waste their energies in considering the good of others.