This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Krishna, also Kreeshna, Krsna, Lord Krishna NULL
As long as you have attachment to the body and attachment to objects, fear and suffering will be with you. Therefore, Krishna told Arjuna to develop his discrimination and rid himself of body consciousness. He told him that once he was free of body consciousness he would be able to develop integral vision. Embodiments of Love, Mankind today has three types of vision. The first is body oriented vision, which is totally superficial. When you have this kind of vision you see only the external appearance of others, such as the clothes and the ornaments they wear, their facial features, their body characteristics, their peculiarities of speech, etc. This type of vision is oriented only towards the phenomenal world. The second kind of vision is insightful vision.
Appearance | Body | Consciousness | Fear | Mankind | Suffering | Vision | Will |
Ken Wilber, fully Kenneth Earl Wilber II
Likewise, looking deep within the mind, in the very most interior part of the self, when the mind becomes very, very quite, and one listens very carefully, in that infinite silence, the soul begins to whisper, and its feather-soft voice takes one far beyond what the mind could ever imagine, beyond anything rationality could possibly tolerate, beyond anything logic can endure. In its gentle whisperings, there are the faintest hints of infinite love, glimmers of a life that time forgot, flashes of a bliss that must not be mentioned, an infinite intersection where the mysteries of eternity breathe life into mortal time, where suffering and pain have forgotten how to pronounce their own names, this secret quiet intersection of time and the very timeless, an intersection called the soul.
Eternity | Life | Life | Logic | Mind | Mortal | Pain | Quiet | Rationality | Soul | Suffering | Time |
My existence is such that "I" do not really exist. At the end of understanding so much I understand that I know nothing. I suffer for being surrounded by intense suffering and yet I'm deeply suspicious if first of all there is indeed any consciousness except me. I strive to find the artist who might have fathered this great universal art but feel myself to be too feeble to accomplish this seemingly unattainable mission. Yet I have every respect for life, and it is this sheer respect that makes me live.
Art | Consciousness | Existence | Respect | Suffering | Understanding | Respect | Art | Understand |
Ken Wilber, fully Kenneth Earl Wilber II
"Throughout history, religion has been the single greatest source of human-caused wars, suffering, and misery. In the name of God, more suffering has been inflicted than by any other manmade cause." I was, of course, using the word "religion" in its sociological meaning, as any belief invested with "ultimate concern," in which case not only Islam, Christianity, and Shintoism are religions, but Marxism, Nazism, and Eco-terrorism are all versions of religions or religiously held beliefs. Seen as such, the opening sentence is obviously true.
Leland Stanford, fully Amasa Leland Stanford
A man's sentiments are generally just and right, while it is second selfish thought which makes him trim and adopt some other view. The best reforms are worked out when sentiment operates, as it does in women, with the indignation of righteousness.
Indignation | Sentiment | Thought | Thought |
Livy, formally Titus Livius, aka Titus Livy NULL
The state is suffering from two opposite vices, avarice and luxury; two plagues which, in the past, have been the ruin of every great empire.
I hardly know a sight that raises one's indignation more than that of an enlarged soul joined to a contracted fortune; unless it be that so much more common one, of a contracted soul joined to an enlarged fortune.
Indignation | Soul |
Lucretius, fully Titus Lucretius Carus NULL
Nature ever upbuilds one thing from other, suffering naught To come to birth but through some other's death.
Maimonides, given name Moses ben Maimon or Moshe ben Maimon, known as "Rambam" NULL
The physician should not treat the disease but the patient who is suffering from it.
Marcel Proust, fully Valentin Louis Georges Eugène Marcel Proust
We are healed of a suffering only by experiencing it to the full.
Mary Pipher, aka Mary Elizabeth Pipher or Mary Bray Pipher
Religions are metaphorical systems that give us bigger containers in which to hold our lives. A spiritual life allows us to move beyond the ego into something more universal. Religious experience carries us outside of clock time into eternal time. We open ourselves into something more complete and beautiful. This bigger vista is perhaps the most magnificent aspect of a religious experience. There is a sense in which Karl Marx was correct when he said that religion is the opiate of the people. However, he was wrong to scoff at this. Religion can give us skills for climbing up on onto a ledge above our suffering and looking down at it with a kind and open mind. This helps us calm down and connect to all of the world's sufferers. Since the beginning of human time, we have yearned for peace in the face of death, loss, anger and fear. In fact, it is often trauma that turns us toward the sacred, and it is the sacred that saves us.
Anger | Beginning | Ego | Eternal | Experience | Life | Life | Peace | Religion | Sacred | Sense | Suffering | Time | Wrong |
The categorical imperative holds up a “universal natural law,” the law of human society, as a standard of comparison to this [bourgeois] natural law of individuals. This would be meaningless if particular interests and the needs of the general public intersected not just haphazardly but of necessity. That this does not occur, however, is the inadequacy of the bourgeois economic form: there exists no rational connection between the free competition of individuals as what mediates and the existence of the entire society as what is mediated...This irrationality expresses itself in the suffering of the majority of human beings...This problem, which only society itself could rationally solve through the systematic incorporation of each member into a consciously directed labor process, manifests itself in the bourgeois epoch as a conflict in the inner life of its subjects.
Competition | Existence | Labor | Law | Life | Life | Majority | Public | Society | Suffering | Society |
Meher Baba, born Merwan Sheriar Irani
For man to have a glimpse of lasting happiness, he has first to realize that God, being in all, knows all; that God alone acts and reacts through all; that God, in the guise of countless animate and inanimate entities, experiences the innumerably varied phenomena of suffering and happiness. Thus, it is God who has brought suffering in human experience to its height, and God alone who will efface this illusory suffering and bring the illusory happiness to its height. Whether it manifests as creation or disappears into Oneness of Reality, whether it is experienced as existing and real, or is perceived to be false and nonexistent, illusion throughout is illusion. There is no end to it, just as there is no end to imagination.
Experience | God | Illusion | Man | Oneness | Phenomena | Suffering | Will | God | Happiness |
Meister Eckhart, formally Meister von Hochheim
Sanctification is the best of all things, for it cleanses the soul, and illuminates the conscience, and kindles the heart, and wakens the spirit, and girds up the loins, and glorifies virtue and separates us from creatures, and unites us with God. The quickest means to bring us to perfection is suffering; none enjoy everlasting blessedness more than those who share with Christ the bitterest pangs. Nothing is sharper than suffering, nothing is sweeter than to have suffered. The surest foundation in which this perfection may rest is humility; whatever here crawls in the deepest abjectness, that the Spirit lifts to the very heights of God, for love brings suffering and suffering brings love.
Blessedness | Love | Means | Nothing | Perfection | Rest | Spirit | Suffering | Virtue | Virtue |
Meher Baba, born Merwan Sheriar Irani
In life after death, the experiences of pain and pleasure become much more intense than what they were in the earthly life. And These subjective states of intensified suffering and joy are respectively called hell and heaven. Hell and heaven are states, of the mind; they should not be looked upon as being places; and, though, from the subjective point of view, they mean a great deal for the individualised soul, they are both illusions within the greater illusion of the phenomenal world.
Heaven | Hell | Illusion | Joy | Life | Life | Pain | Pleasure | Suffering |
Meher Baba, born Merwan Sheriar Irani
When my universal religion of love is on the verge of fading into insignificance, I come to breathe life into it, and to do away with the farce of dogmas that defile it in the name of religions, and stifle it with ceremonies and rituals. The present universal confusion and unrest has filled the heart of man with greater lust for power and a greed for wealth and fame, bringing in its wake untold misery, hatred, jealousy, frustration and fear. Suffering in the world is at its height, in spite of all the striving to spread peace and prosperity to bring about lasting happiness.
Greed | Heart | Life | Life | Love | Lust | Man | Peace | Power | Present | Prosperity | Religion | Suffering | Wealth | World |
You, my Eternal Friend, witness now that I forgive anyone who hurt or upset me or who offended me…May no one be punished because of me. May no one suffer from karmic consequences for hurting or upsetting me. Help me, Eternal Friend, to keep from offending You and others. Help me to be thoughtful and not commit outrage by doing what is evil in Your eyes. Whatever sins I have committed, blot out, please, in Your abundant kindness, and spare me suffering or harm. Help me become aware of the ways I may have unintentionally or intentionally hurt others, and please give me guidance and strength to rectify those hurts and to develop the sensitivity to not continue acting in a hurtful way. Let me forgive others, let me forgive myself, but also let me change in ways that make it easy for me to avoid paths of hurtfulness to others. I seek peace, let me BE peace. I seek justice, let me be just. I seek a world of kindness, let me be kind. I seek a world of generosity, let me be generous with all that I have. I seek a world of sharing, let me share all that I have. I seek a world of giving, let me be giving to all around me. I seek a world of love, let me be loving beyond all reason, beyond all normal expectation, beyond all societal frameworks that tell me how much love is “normal,” beyond all fear that giving too much love will leave me with too little. And let me be open and sensitive to all the love that is already coming to me, the love of people I know, the love that is part of the human condition, the accumulated love of past generations that flows through and is embodied in the language, music, recipes, technology, literature, religions, agriculture, and family heritages that have been passed on to me and to us. Let me pass that love on to the next generations in an even fuller and more explicit way. Source of goodness and love in the universe, let me be alive to all the goodness that surrounds me. And let that awareness of the goodness and love of the universe be my shield and protector. Hear the words of my mouth and may the meditations of my heart find acceptance before You, Eternal Friend, who protects and frees me so that I may fully engage in the work of Tikkun – the healing and transformation of the world social and economic order, the planet, and myself.
Acceptance | Awareness | Change | Consequences | Eternal | Evil | Family | Fear | Giving | Guidance | Heart | Love | Past | People | Strength | Suffering | Universe | Will | Witness | Words | Work | World | Guidance | Awareness | Forgive |