This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
A gentleman who had been very unhappy I marriage, married immediately after his wife died: Johnson said, it was the triumph of hope over experience.
Character | Experience | Hope | Marriage | Wife |
Boethius, fully Anicius Manlius Severinus Boethius NULL
The trouble of the many and various aims of mortal men bring them much care, and herein they go forward by different paths but strive to reach one end, which is happiness. And that good is that, to which if any man attain, he can desire nothing further... Happiness is a state which is made perfect by the union of all good things. This end all men seek to reach, as I said, though by different paths. For there is implanted by nature in the minds of men a desire for the true good; but error leads them astray towards false goods by wrong paths.
Aims | Care | Character | Desire | Error | Good | Man | Men | Mortal | Nature | Nothing | Wrong | Trouble | Happiness |
R. H. Blyth, fully Reginald Horace Blyth
We walk, and our religion is shown (even in the dullest and most insensitive person) in how we walk. Or to put it more accurately, living in this world means choosing, choosing to walk, and the way we choose to walk is infallibly and perfectly expressed in the walk itself. Nothing can disguise it. The walk of an ordinary man and of an enlightened man are as different as that of a snake and a giraffe.
Character | Disguise | Man | Means | Nothing | Religion | World |
Self-interest is the most ingenious and persuasive of all the agents that deceive our consciences, while by means of it our unhappy and stubborn prejudices operate in their greatest force.
Character | Force | Means | Self | Self-interest |
To love to preach is one thing - to love those to whom we preach, quite another.
To have the power to forgive, is empire and prerogative, and ‘tis in crowns a nobler gem, to grant a pardon than condemn.
Hypocrisy is folly. It is much easier, safer, and pleasanter to be the thing which a man aims to appear, than to keep up the appearance of what he is not.
Acts of virtue ripen into habits; and the goodly and permanent result is the formation or establishment of a virtuous character.
Miguel de Cervantes, fully Miguel de Cervantes Saaversa
If thou takes virtue for the rule of life, and valuest thyself upon acting in all things comfortably thereto, thou wilt have no cause to envy lords and princes; for blood is inherited, but virtue is common property and may be acquired by all; it has, moreover, an intrinsic worth, which blood has not.
Cause | Character | Envy | Life | Life | Property | Rule | Virtue | Virtue | Worth |
Enthusiasm is a virtue rarely to be met with in seasons of calm and unruffled prosperity.—It flourishes in adversity, kindles in the hour of danger, and awakens to deeds of renown.—The terrors of persecution only serve to quicken the energy of its purposes.—It swells in proud integrity, and, great in the purity of its cause, it can scatter defiance amidst hosts of enemies.
Character | Deeds | Defiance | Energy | Enthusiasm | Prosperity | Purity | Virtue | Virtue | Deeds |
Stuart Cloete, fully Edward Fairly Stuart Graham
Happiness is a hard thing because it is achieved only by making others happy.
Active beneficence is a virtue of easier practice than forbearance after having conferred, or than thankfulness after having received a benefit. I know not, indeed, whether it be a greater and more difficult exercise of magnanimity for the one party to act as if he had forgotten, or for the other as if he constantly remembered the obligation.
Character | Forbearance | Magnanimity | Obligation | Practice | Thankfulness | Virtue | Virtue |