This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
We narratively represent our selves in part in order to answer certain questions of identity. It is useful to distinguish two different aims of self-representation that in the end are deeply intertwined. First, there is self-representation for the sake of self-understanding. This is the story we tell ourselves to understand ourselves for who we are. The ideal here is convergence between self-representation and an acceptable version of the story of our actual identity. Second, there is self-representation for public dissemination, whose aim is underwriting successful social interaction.
Aims | Distinguish | Order | Public | Self | Story | Understanding | Understand |
Nels F. S. Ferré, fully Nels Fredrick Solomon Ferré
No man can build a bridge to God. But God never forces man to cross the bridge he builds for him. God never drags man across unwillingly to a relationship of love and communion. Even man’s obedience, in order to be real, must be from the heart; it must be willed by man.
God | Heart | Love | Man | Obedience | Order | Relationship | God |
Intelligence is that faculty of mind, by which order is perceived in a situation previously considered disordered.
Intelligence | Mind | Order |
Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu
Truth is like a vast tree which yields more and more fruit, the more you nurture it. The deeper the search in the mine of Truth, the richer the discovery of the gems buried there in the shape of opening for an ever greater variety of service.
Evil is like a shadow - it has no real substance of its own, it is simply a lack of light. You cannot cause a shadow to disappear by trying to fight it, stamp on it, by railing against it, or any other form of emotional or physical resistance. In order to cause a shadow to disappear, you must shine light on it.
It is not doubtful, but the most certain of all certainties, n- nay, the foundation of all certainties - the one absolutely valid objective truth - that there is a moral order in the world.
A Jew is asked to take a leap of action rather than a leap of thought: to surpass his needs, to do more than he understands in order to understand more than he does… Through the ecstasy of deeds he learns to be certain of the presence of God.
Action | Deeds | Ecstasy | God | Order | Thought | Deeds | Understand |
Faith is sensitiveness to what transcends nature, knowledge and will, awareness of the ultimate, alertness to the holy dimension of all reality. Faith is a force in man, lying deeper than the stratum of reason and its nature cannot be defined in abstract, static terms. To have faith is not to infer the beyond from the wretched here, but to perceive the wonder that is here and to be stirred by the desire to integrate the self into the holy order of living. It is not a deduction but an intuition, not a form of knowledge, of being convinced without proof, but the attitude of mind toward ideas whose scope is wider than its own capacity to grasp.
Abstract | Awareness | Capacity | Desire | Faith | Force | Ideas | Intuition | Knowledge | Lying | Man | Mind | Nature | Order | Reality | Reason | Self | Will | Wonder | Awareness |
Paradoxically, then, the best life to live will be one that is constantly struggling to become a different sort of life, a life with more virtue and less enjoyment, with more to admire and less to envy. If that best of lives were to succeed in becoming what it strives to change itself into, however, it would not longer be the best of lives. It would then be a life purely of self-sacrifice, an unenviable life suitable only for admiration. So what life should we seek, then? If what we are asking is either what kind of life to seek in order to gain a purely enviable life, or what kind of life to seek in order to achieve a purely admirable life, for those questions, the answer is fairly easy. Only a life with both elements resonates with a full portion of good. And that life, I think we have to recognize, will also be a life in which the two types of good remain in tension; a life in which the enviable and the admirable are never quite reconciled.
Admiration | Change | Enjoyment | Envy | Good | Life | Life | Order | Sacrifice | Self | Self-sacrifice | Virtue | Virtue | Will | Think |
He who has enough to satisfy what he wants, and nevertheless ceaselessly labors to acquire riches, either in order to obtain a higher social position, or that subsequently he may have enough to live without labor, or that his sons may become men of wealth and importance - all such are incited by a damnable avarice, sensuality and pride.
Avarice | Enough | Labor | Men | Order | Position | Pride | Riches | Sensuality | Wants | Wealth |
God always interior to man, and unyielding, He, the true conscience to the false; a prohibition to the spark to extinguish itself; an order to the ray to remember the sun; an injunction to the soul to recognize the real absolute when it is confronted with the fictitious absolute; humanity imperishable; that splendid phenomenon, the most beautiful perhaps of our interior wonders.
Absolute | Conscience | God | Humanity | Man | Order | Soul |
The infinite expanse of the universe, its growth through immeasurable periods of time, the boundless range of its changes, and the rational order that pervades it all, seems to demand an infinite intelligence behind its manifestations.
Growth | Intelligence | Order | Time | Universe |
Belief consists not in the nature and order of our ideas, but in the manner of their conception, and in their feeling to the mind... something felt by the mind, which distinguishes the ideas of the judgment from the fictions of the imagination.
Belief | Ideas | Imagination | Judgment | Mind | Nature | Order |
We have grown literally afraid to be poor. We despise anyone who elects to be poor in order to simplify and save his inner life. If he does not join the general scramble and pant with the money-making street, we deem him spiritless and lacking in ambition. We have lost the power even of imagining what the ancient idealization of poverty could have meant: the liberation from material attachments, the unbribed soul.
Ambition | Despise | Life | Life | Money | Order | Poverty | Power | Soul | Afraid |
Change begins by not trying to change. What you imagine you must do in order to change yourself is often the very force that keeps you precisely the way you are… Beneath all the layers of wanting to be different, self-dissatisfaction, pretense, charade, and denial is a self. This self is a living, dynamic force within everyone. And if you could remain still long enough here, now, in this very place, you would discover who you are. And by discovering who you are, you would be at last free to discover who you yet also might be.