This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Beauty captivates the flesh in order to obtain permission to pass right through to the soul... When the feeling for beauty happens to be associated with the sight of some human being, the transference of love is made possible, at any rate in an illusory manner. But it is all the beauty of the world, it is universal beauty, for which we yearn.
He searches all around for his thought. But what thought? It is either passionate, or hateful, or confused. What about the past, future or present? What is past that is extinct, what is future that has not yet arrived, and the present has no stability. For thought, Kasyapa, cannot be apprehended, inside, or outside, or in between both. For thought is immaterial, invisible, nonresisting, inconceivable, unsupported, and homeless. Thought has never been seen by any of the Buddhas, nor do they see it, nor will they see it. And what the Buddhas never see, how can that be an observable process, except in the sense that dharmas proceed by the way of mistaken perception? Thought is like a magical illusion; by an imagination of what is actually unreal it takes hold of a manifold variety of rebirths. A thought is like the stream of a river, without any staying power; as soon as it is produced it breaks up and disappears. A thought is like a flame of a lamp, and it proceeds through causes and conditions. A thought is like lightning, it breaks up in a moment and does not stay on... Can thought review thought? No, thought cannot review thought. As the blade of a sword cannot cut itself, so a thought cannot see itself. Moreover, vexed and pressed hard on all sides, thought proceeds, without any staying power, like a monkey or like the wind. It ranges far, bodiless, easily changing, agitated by the objects of sense, with the six sense-fields for its sphere, connected with one thing after another. The stability of thought, its one-pointedness, its immobility, its undistraughtness, its one-pointed calm, its nondistraction, that is on the other hand called mindfulness as to thought.
Future | Illusion | Imagination | Mindfulness | Past | Perception | Power | Present | Sense | Thought | Will | Thought |
To love is not a passive thing. To love is active voice. When I love I do something, I function, I give. I do not love in order that I may be loved back again, but for the creative joy of loving. And every time I do so I am freed, at least a little, by the outgoing of love, from enslavement to that most intolerable of master, myself.
Marquis de Sade, born Donatien Alphonse François de Sade
Social order at the expense of liberty is hardly a bargain.
In order for the amygdala region [of the brain] to respond to fear reactions, the prefrontal region has to shut down.
In no sense do I advocate evading or defying the law ... that would lead to anarchy. An individual who breaks a law that his conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.
Anarchy | Conscience | Individual | Injustice | Injustice | Law | Order | Reality | Respect | Sense | Respect |
In general the character tradition assumes that institutions such as families, schools, and long-lived organizations will act more wisely than individuals and also that individuals who have lived through a variety of experiences have learned things that many young people do not yet know.