This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Moshe Chayim Luzzatto, also Moses Hayyim Luzzato, known by Hebrew acronym RaMCHal
Honor-seeking pushes people to do things more than any other desire in the world. If a person would give up his demands for status, he would be content as long as his minimum needs for food, clothing, and shelter were met.
Every desire for power, ability, wisdom, harmony, life, greatness will impress itself upon the subconscious and will cause the thing desired to be produced in the great within. What is produced in the within will come forth into expression in the personality; therefore, by knowing how to impress the subconscious, man may give his personal self any quality desired, in any quantity desired. What man may desire to become, that he can become, and the art of directing and impressing the subconscious is the secret. The perpetual awakening of the great within will produce a greatness, because to the powers and the possibilities of the great within there is no limit, neither is there any end.
Ability | Art | Awakening | Cause | Character | Desire | Greatness | Harmony | Knowing | Life | Life | Man | Personality | Power | Self | Will | Wisdom | Art |
There is not a vice which more effectually contracts and deadens the feelings, which more completely makes a man’s affections center in himself, and excludes all others from partaking in them, than the desire of accumulating possessions. When the desire has once gotten hold of the heart, it shuts out all other considerations, but such as may promote its views. In its zeal for the attainment of its end, it is not delicate in the choice of means. As it closes the heart, so also it clouds the understanding. It cannot discern between right and wrong; it takes evil for good, and good for evil; it calls darkness light, and light darkness. Beware, then, of the beginning of covetousness, for you know not where it will end.
Attainment | Beginning | Character | Choice | Darkness | Desire | Evil | Feelings | Good | Heart | Light | Man | Means | Possessions | Right | Understanding | Will | Wrong | Zeal | Vice |
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
I consider it a mark of great prudence in a man to abstain from threats or any contemptuous expressions, for neither of these weaken the enemy, but threats make him more cautious, and the other excites his hatred, and a desire to revenge himself.
Character | Desire | Enemy | Man | Prudence | Prudence | Revenge |
If we crave for the goal that is worthy and fitting for man, namely, happiness of life - and this is accomplished by philosophy alone and by nothing else, and philosophy, as I said, means for us desire for wisdom, and wisdom the science of truth in things, and of things some are properly so called, others merely share the name - it is reasonable and most necessary to distinguish and systematize the accidental qualities of things.
Character | Desire | Distinguish | Life | Life | Man | Means | Nothing | Philosophy | Qualities | Science | Truth | Wisdom | Happiness |
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
The spirit of politeness is a desire to bring about by our words and manners, that others may be pleased with us and with themselves.
Character | Desire | Manners | Spirit | Words | Politeness |
It is more important to listen to questions than to answer them. To listen with full intent, with full openness, with a genuine desire to understand not the question only, but the question behind the question, and to be at one with the questioner - this is an engagement very difficult.
Character | Desire | Important | Openness | Question | Engagement | Understand |
Arundell Charles St. John-Mildmay
Every duty brings its peculiar delight, every denial its appropriate compensation, every thought its recompense, every love its elysium, every cross its crown; pay goes with performance as effect with cause. Meanness overreaches itself; vice vitiates whoever indulges it; the wicked wrong their own souls; generosity greatens; virtue exalts; charity transfigures; and holiness is the essence of angelhood. God does not require us to live on credit; he pays us what we earn as we earn it, good or evil, heaven or hell, according to our choice.
Cause | Character | Charity | Choice | Compensation | Credit | Duty | Evil | Generosity | God | Good | Heaven | Hell | Love | Meanness | Recompense | Thought | Virtue | Virtue | Wrong | God | Thought | Vice |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
There is no desire more natural than the desire for knowledge. We try all the ways that can lead us to it. When reason fails us, we use experience.. which is a weaker and less dignified means. But truth is so great a thing that we must not disdain any medium that will lead us to it.
Character | Desire | Disdain | Experience | Knowledge | Means | Reason | Truth | Will |
Jianzhi Sengcan, Third Patriarch of Zen, Third Patriarch of Ch'an
The Perfect Way knows no difficulties, except that it refuses to make preferences. Only when freed from hate and love does it reveal itself fully and without disguise. A tenth of an inch’s difference, and heaven and earth are set apart. If you wish to see it before your own eyes have no fixed thoughts either for or against it. To set up what you like against what you dislike - this is the disease of the mind. When the deep meaning of the Way is not understood. Peace of mind is disturbed to no purpose... Pursue not the outer entanglements, dwell not in the inner void; be serene in the oneness of things, and dualism vanishes of itself... Transformations going on in the empty world that confronts us appear to be real because of Ignorance. Do not strive to seek after the True, only cease to cherish opinions... One in all, All in One - if only this is realized, no more worry about not being perfect. When the mind and each believing mind and Mind, this is where words fail, for it is not of the past, present or future.
Character | Disease | Disguise | Earth | Future | Hate | Heaven | Ignorance | Love | Meaning | Mind | Oneness | Past | Peace | Present | Purpose | Purpose | Words | World | Worry |
To philosophize is but to desire to see things accurately.
The health of the soul is to have its faculties - reason, high spirit, and desire - happily tempered, with reason in command, and reining in both the other two, like restive horses. The special name of this health is temperance.