This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The fundamental rights, like the right to existence and life; the right to personal freedom or to conduct one’s own life as master of oneself and of one’s acts, responsible for them before God and the law of the community; the right to the pursuit of the perfection of moral and rational human life; the right to keep one’s body whole; the right to private ownership of material goods, which is a safeguard of the liberties of the individual; the right to marry according to one’s choice and to raise a family which will be assured of the liberties due it; the right of association, the respect for human dignity in each individual, whether or not he represents an economic value for society - all these rights are rooted in the vocation of the person (a spiritual and free agent) to the order of absolute values and to a destiny superior to time.
Absolute | Association | Body | Choice | Conduct | Destiny | Dignity | Existence | Family | Freedom | God | Individual | Law | Life | Life | Order | Perfection | Personal freedom | Respect | Right | Rights | Society | Time | Will | Wisdom | Society | Respect | God | Value |
C. Wright Mills, fully Charles Wright Mills
As a social and as a personal force, religion has become a dependent variable. It does not originate; it reacts. It does not denounce; it adapts. It does not set forth new models of conduct and sensibility; it imitates. Its rhetoric is without deep appeal; the worship it organizes is without piety. It has become less a revitalization of the spirit in permanent tension with the world than a respectable distraction from the sourness of life.
Conduct | Force | Life | Life | Piety | Religion | Rhetoric | Sensibility | Spirit | Wisdom | World | Worship |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
The only good histories are those that have been written by the very men who were in command in the affairs, or who were participants in the conduct of them or who at least have had the fortune to conduct others of the same sort... What can you expect of a doctor discussing war, or a schoolboy discussing the intentions of princes?
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
Mankind must not be governed with too much severity; we ought to make a prudent use of the means which nature has given us to conduct them. If we inquire into the cause of all human corruptions, we shall find that they proceed form the impunity of criminals, and not from the moderation of punishments.
Cause | Conduct | Mankind | Means | Moderation | Nature | Wisdom | Moderation |
Alexis de Tocqueville, fully Alexis-Charles-Henri Clérel de Tocqueville
In times when the passions are beginning to take charge of the conduct of human affairs, one should pay less attention to what men of experience and common sense are thinking than to what is preoccupying the imagination of dreamers.
Attention | Beginning | Common Sense | Conduct | Experience | Imagination | Men | Sense | Thinking | Wisdom |
Alexis de Tocqueville, fully Alexis-Charles-Henri Clérel de Tocqueville
I know of nothing more opposite to revolutionary attitudes than commercial ones. Commerce is naturally adverse to all the violent passions; it loves to temporize, takes delight in compromise, and studiously avoids irritation. It is patient, insinuating, flexible, and never has recourse to extreme measures until obliged by the most absolute necessity. Commerce renders men independent of one another, gives them a lofty notion of their personal importance, leads them to seek to conduct their own affairs, and teaches how to conduct them well; it therefore prepares men for freedom, but preserves them from revolutions.
Absolute | Commerce | Conduct | Extreme | Freedom | Men | Necessity | Nothing | Wisdom | Commerce |
H. G. Wells, fully Herbert George Wells
Better it is toward the right conduct of life, to consider what will be the end of a thing, than what is the beginning of it: for what promises fair at first may prove ill, and what seems at first a disadvantage, may prove very advantageous.
Beginning | Better | Conduct | Life | Life | Right | Will | Wisdom |
John Dalberg-Acton, Lord Acton, fully John Emerich Edward Dalberg-Acton, 1st Baron Acton
The true guide of our conduct is no outward authority, but the voice of God, who comes down to dwell in our souls, who knows all our thoughts.
Behavior Research Project NULL
People in our culture have a morbid tendency to avoid blame, because they do not wish to take the trouble to change their conduct in any way: blame-avoidance and blame-transference are therefore endemic amongst us. These are substitutes for repentance and renewal.
Blame | Change | Conduct | Culture | People | Repentance | Trouble |
Book of Li, aka Book of Rites or Record of Rites or Classic Rites NULL
One should not (seek to) please others in an improper way, not be lavish of his words... To cultivate one’s person and fulfill one’s word is called good conduct. When the conduct is (thus) ordered, and the words are accordant with the (right) course, we have the substance of the rules of propriety... The course (of duty), virtue, benevolence, and righteousness cannot be fully carried out without the rules of propriety... nor can the clearing up of quarrels and discriminating in disputes be accomplished.
Benevolence | Conduct | Duty | Good | Right | Righteousness | Virtue | Virtue | Words |
Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu
The golden rule of conduct is mutual toleration, seeing that we will never all think alike and that we shall always see Truth in fragments and from different angles of vision.
Conduct | Golden Rule | Rule | Toleration | Truth | Vision | Will | Golden Rule | Think |
The hell to be endured hereafter, of which theology tells, is no worse than the hell we make for ourselves in this world by habitually fashioning our characters in the wrong way. Could the young but realize how soon they will become mere walking bundles of habits, they would give more heed to their conduct while in the plastic state. We are spinning our own fates, good or evil.
Conduct | Evil | Good | Hell | Theology | Will | World | Wrong |
The noblest quality and highest in rank of all human activities is philosophy… The philosopher’s aim is his theoretical studies is to ascertain the truth; in his practical knowledge, to conduct himself in accordance with that truth.
Conduct | Knowledge | Philosophy | Rank | Truth | Theoretical |