This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Lucretius, fully Titus Lucretius Carus NULL
And yet it is hard to believe that anything in nature could stand revealed as solid matter. The lightning of heaven goes through the walls of houses, like shouts and speech; iron glows white in fire; red-hot rocks are shattered by savage steam; hard gold is softened and melted down by heat; chilly brass, defeated by heat, turns liquid; heat seeps through silver, so does piercing cold; by custom raising the cup, we feel them both as water is poured in, drop by drop, above.
In many ways, constancy is an illusion. After all, our ancestors were immigrants, many of them moving on every few years; today we are migrants in time. Unless teachers can hold up a model of lifelong learning and adaptation, graduates are likely to find themselves trapped into obsolescence as the world changes around them. Of any stopping place in life, it is good to ask whether it will be a good place from which to go on as well as a good place to remain.
Whereas "false stories" can be told anywhere and at any time, myths must not be recited except during a period of sacred time (usually in autumn or winter, and only at night).... This custom has survived even among peoples who have passed beyond the archaic stage of culture. Among the Turco-Mongols and the Tibetans the epic songs of the Gesar cycle can be recited only at night and in winter.
Mozi or Mo-tze, Mocius or Mo-tzu, original name Mo Di, aka Master Mo NULL
The Ten Mohist Doctrines [paraphrase] As their movement developed, the Mohists came to present themselves as offering a collection of ten key doctrines, divided into five pairs. The ten doctrines correspond to the titles of the ten triads, the ten sets of three essays that form the core of the Mozi. Although the essays in each triad differ in detail, the gist of each doctrine may be briefly summarized as follows. “Elevating the Worthy” and “Conforming Upward.” The purpose of government is to achieve a stable social, economic, and political order (zhi, pronounced “jr”) by promulgating a unified conception of morality (yi). This task of moral education is to be carried out by encouraging everyone to “conform upward” to the good example set by social and political superiors and by rewarding those who do so and punishing those who do not. Government is to be structured as a centralized, bureaucratic state led by a virtuous monarch and managed by a hierarchy of appointed officials. Appointments are to be made on the basis of competence and moral merit, without regard for candidates' social status or origins. “Inclusive Care” and “Rejecting Aggression.” To achieve social order and exemplify the key virtue of ren (humanity, goodwill), people must inclusively care for each other, having as much concern for others' lives, families, and communities as for their own, and in their relations with others seek to benefit them. Military aggression is wrong for the same reasons that theft, robbery, and murder are: it harms others in pursuit of selfish benefit, while ultimately failing to benefit Heaven, the spirits, or society as a whole. “Thrift in Utilization” and “Thrift in Funerals.” To benefit society and care for the welfare of the people, wasteful luxury and useless expenditures must be eliminated. Seeking always to bring wealth to the people and order to society, the ren (humane) person avoids wasting resources on extravagant funerals and prolonged mourning (which were the custom in ancient China). “Heaven's Intention” and “Elucidating Ghosts.” Heaven is the noblest, wisest moral agent, so its intention is a reliable, objective standard of what is morally right (yi) and must be respected. Heaven rewards those who obey its intention and punishes those who defy it, hence people should strive to be humane and do what is right. Social and moral order (zhi) can be advanced by encouraging belief in ghosts and spirits who reward the good and punish the wicked. “Rejecting Music” and “Rejecting Fatalism.” The humane (ren) person opposes the extravagant musical entertainment and other luxuries enjoyed by rulers and high officials, because these waste resources that could otherwise be used for feeding and clothing the common people. Fatalism is not ren, because by teaching that our lot in life is predestined and human effort is useless, it interferes with the pursuit of economic wealth, a large population, and social order (three primary goods that the humane person desires for society). Fatalism fails to meet a series of justificatory criteria and so must be rejected.
Aggression | Belief | Care | Competence | Custom | Doctrine | Education | Effort | Entertainment | Example | Good | Government | Heaven | Intention | Life | Life | Luxury | Morality | Mourning | Murder | Order | People | Present | Purpose | Purpose | Regard | Reward | Right | Society | Virtue | Virtue | Waste | Wealth | Wrong | Society | Government | Murder |
Nancy Astor, fully Lady Nancy Witcher Astor, Viscountess Astor
Truth always originates in a minority of one, and every custom begins as a broken precedent.
Custom |
Napoleon Bonaparte, Napoleon I
The barbarous custom of having men beaten who are suspected of having important secrets to reveal must be abolished. It has always been recognized that this way of interrogating men, by putting them to torture, produces nothing worthwhile. The poor wretches say anything that comes into their mind and what they think the interrogator wishes to know.
Custom | Important | Men | Mind | Nothing | Wishes | Think |
In each human heart terror survives The ravin it has gorged: the loftiest fear All that they would disdain to think were true: Hypocrisy and custom make their minds The fanes of many a worship, now outworn. They dare not devise good for man’s estate, And yet they know not that they do not dare.
Custom | Disdain | Fear | Good | Heart | Hypocrisy | Terror | Think |
Peter Kropotkin, fully Prince Pyotr Alexeyevich Kropotkin
Legislators confounded in one code the two currents of custom of which we have just been speaking, the maxims which represent principles of morality and social union wrought out as a result of life in common, and the mandates which are meant to ensure external existence to inequality.
Custom | Existence | Life | Life | Maxims | Morality | Principles |
Peter Kropotkin, fully Prince Pyotr Alexeyevich Kropotkin
In the course of ages the nucleus of social custom inscribed in law has been subjected to but slight and gradual modifications.
Inayat Khan, aka Hazrat Inayat Khan, fully Pir-O-Murshid Hazrat Inayat Khan
Be firm in faith through life's tests and trials. Break not your word of honor whatever may befall. Hold your ideal high in all circumstances. Keep to your principles in prosperity as well as in adversity. Uphold your honor at any cost. Do not neglect those who depend upon you. Observe constancy in love. Blessed are the unselfish friends and they whose motto in life is constancy. Meet the world with smiles in all conditions of life. Bring out the Beloved in others.
Constancy | Faith | Honor | Life | Life | Neglect | Principles | Prosperity | World | Friends |
Pythagoras, aka Pythagoras of Samos or Pythagoras the Samian NULL
It is requisite to choose the most excellent life; for custom will make it pleasant. Wealth is an infirm anchor, glory is still more infirm; and in a similar manner, the body, dominion, and honour. For all these are imbecile and powerless. What then are powerful anchors. Prudence, magnanimity, fortitude. These no tempest can shake. This is the Law of God, that virtue is the only thing that is strong; and that everything else is a trifle.
Pythagoras, aka Pythagoras of Samos or Pythagoras the Samian NULL
Wind indeed increases fire, but custom love.
Custom |
But from the time I was in college I learned that there is nothing one could imagine which is so strange and incredible that it was not said by some philosopher; and since that time, I have recognized through my travels that all those whose views are different from our own are not necessarily, for that reason, barbarians or savages, but that many of them use their reason either as much as or even more than we do. I also considered how the same person, with the same mind, who was brought up from infancy either among the French or the Germans, becomes different from what they would have been if they had always lived among the Chinese or among the cannibals, and how, even in our clothes fashions, the very thing that we liked ten years ago, and that we may like again within the next ten years, appears extravagant and ridiculous to us today. Thus our convictions result from custom and example very much more than from any knowledge that is certain... truths will be discovered by an individual rather than a whole people.
Convictions | Custom | Example | Individual | Infancy | Knowledge | Nothing | Reason | Time | Will | Truths |
Surveying the available alternative energy sources for criteria such as energy density, environmental impacts, reliance on depleting raw materials, intermittency versus constancy of supply, and the percentage of energy returned on the energy invested in energy production, none currently appears capable of perpetuating this kind of society
So it is not really the gradualism of Darwin that the punctuationists oppose: gradualism means that each generation is only slightly different from the previous generation; you would have to be a saltationist to oppose that, and Eldredge and Gould are not saltationists. Rather, it turns out to be Darwin's alleged belief in the constancy of rates of evolution that they and other punctuationists object to... it is all too easy to confuse gradualism (the belief, held by modern punctuationists as well as Darwin, that there are no sudden leaps between one generation and the next) with 'constant evolutionary speedism' (opposed by punctuationists and allegedly, though not actually, held by Darwin). They are not the same thing at all.
Saint Isaac of Nineveh, also Isaac the Syrian, Isaac of Qatar and Isaac Syrus NULL
The path of God is a daily cross. No one has ascended into Heaven by means of ease, for we know where the way of ease leads and how it ends.
When fear is excessive it can make many a man despair.
When a thing is done again and again, it seems to proceed from a deliberate judgment of reason. Accordingly, custom has the force of a law, abolishes law, and is the interpreter of law.