This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Goodness does not more certainly make men happy, than happiness makes them good. We must distinguish between felicity and prosperity; for prosperity leads often to ambition, and ambition to disappointment; the course is then over, the wheel turns round but once; while the reaction of goodness and happiness is perpetual.
Ambition | Character | Distinguish | Good | Happy | Men | Prosperity | Ambition | Happiness |
John L. Lewis, fully John Llewellyn Lewis
Often those who seek only license for their plundering, cry “liberty.” In the guise of this Old American ideal, men of vast economic domain would destroy what little liberty remains to those who toil. The liberty we seek is different. It is liberty fro common people - freedom from economic bondage, freedom from the oppressions of the vast bureaucracies of great corporations; freedom to regain again some human initiative, freedom that arises from economic security and human self-respect.
Character | Destroy | Freedom | Initiative | Liberty | Little | Men | People | Respect | Security | Self | Old |
Nobody grows old by merely living a number of years. People grow old by deserting their ideals. Years wrinkle the face, but to give up enthusiasm wrinkles the soul. Worry, doubt, self-interest, fear, despair - these are the long, long years that bow the head and turn the growing spirit back to dust.
Character | Despair | Doubt | Enthusiasm | Fear | Ideals | People | Self | Self-interest | Soul | Spirit | Worry | Old |
Envy and anger, not being caused by pain and pleasure simply in themselves, but having in them some mixed considerations of ourselves and others, are not therefore to be found in all men, because those other parts, of valuing their merits, or intending revenge, is wanting in them. but all the rest [of the passions], terminating purely in pain and pleasure, are, I think, to be found in all men. For we love, desire, rejoice, and hope, only in respect of pleasure; we hate, fear, and grieve, only in respect of pain ultimately. In fine, all these passions are moved by things, only as they appear to be the causes of pleasure and pain, or to have pleasure or pain some way or other annexed to them.
Anger | Character | Desire | Envy | Fear | Hate | Hope | Love | Men | Pain | Pleasure | Respect | Rest | Revenge | Respect |
Our actions are judged good or evil according to our intentions.
We are not asking our children to do their own best but to be the best. Education is in danger of becoming a religion based on fear; its doctrine is to compete. The majority of our children are being led to believe that they are doomed to failure in a world which has room only for those at the top.
Character | Children | Danger | Doctrine | Education | Failure | Fear | Majority | Religion | World | Danger | Failure |
Madmen... do not appear to me to have lost the faculty of reasoning, but having joined together some ideas very wrongly, they mistake them for truths; and they err as men do that argue right from wrong principles. For, by the violence of their imaginations, having taken their fancies for realities, they make right deductions from them.
Character | Ideas | Men | Mistake | Principles | Right | Wrong |
Moshe Chayim Luzzatto, also Moses Hayyim Luzzato, known by Hebrew acronym RaMCHal
Envy comes from foolishness and a lack of understanding. When you are envious of someone, you do not gain anything and o not cause a loss to the person you envy. The only person who loses out is you. There are some people whose foolishness is so strong that whenever they see someone else they know have some good fortune, they feel pain and suffering They are so pained by what others have they derive no pleasure from what they themselves possess.
Cause | Character | Envy | Fortune | Good | Pain | People | Pleasure | Suffering | Understanding | Loss |
After the death of a close relative, thoughts of sorrow and pain frequently enter a person’s mind even after the mourning period. When such thoughts arise, one should try to strengthen oneself to accept the Almighty’s judgment. Every time you successfully conquer self-pitying thoughts, you elevate yourself.
Character | Death | Judgment | Mind | Mourning | Pain | Self | Sorrow | Time |
James Mackintosh, fully Sir James Mackintosh
Selfishness is a vice utterly at variance with the happiness of him who harbors it, and as such, condemned by self-love.
Character | Love | Self | Selfishness | Self-love | Happiness | Vice |
Man is in his actions and practice, as well as in his fictions, essentially a story-telling animal. He is not essentially, but becomes through is history, a teller of stories that aspire to truth. But the key question for men is not about their own authorship; I can only answer the question ‘What am I to do?’ if I can answer the prior question, ‘Of what story or stories do I find myself a part?’ We enter human society, that is, with one or more imputed characters - roles into which we have been drafted - and we have to learn what they are in order to be able to understand how others respond to us and how our responses to them are a part to be construed... Deprive children of stories and you leave them unscripted, anxious strutters in their actions as in their words. Hence there is no way to give us an understanding of any society, including our own, except through the stock of stories which constitute its initial dramatic resource. Mythology, in its original sense, is at the heart of things. Vico was right and so was Joyce. And so too of course is that moral tradition fro heroic society to its medieval heirs according to which the telling of stories has a key part in educating us into the virtues.
Character | Children | Heart | History | Man | Men | Order | Practice | Question | Right | Sense | Society | Story | Tradition | Truth | Understanding | Words | Society | Learn | Understand |