This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Martin Tupper, fully Martin Farquhar Tupper
Writing is eternal, For therein the dead heart liveth, the clay-cold tongue is eloquent, And the quick eye of the reader is cleared by the reed of the scribe. As a fossil in the rock, or a coin in the mortar of a ruin, So the symbolled thoughts tell of a departed soul: The plastic hand hath its witness in a statue, and exactitude of vision in a picture, And so, the mind, that was among us, in its writings is embalmed.
This is the point where love becomes possible. We see the other with the eye of the heart, an eye not clouded by fear manifesting as need, jealousy, possessiveness, or manipulation. With the unclouded eye of the heart, we can see the other as other. We can rejoice in the other, challenge the other, and embrace the other without losing our own center or taking anything away from the other. We are always other to each other — soul meeting soul, the body awakened with joy. To love unconditionally requires no contracts, bargains, or agreements. Love exists in the moment-to-moment flux of life.
Menachem Mendel Schneerson, known as the Lubavitcher Rebbe
The concept that above him is "an Eye that sees and an Ear that hears," he has never heard it spoken in a heartfelt manner. And if it ever was mentioned, it was only superficial lip-service. Not only that, but from the first day he went to school, it was made clear to him that it is not the school's role to get involved in his character and ethical growth; rather, he is told that he is an independent person and the school merely offers the opportunity to accumulate knowledge, which he can later use to whatever end he sees fit. Any discussion of ethics is, at best, based upon fear of punishment, and this undermines the student's focus and belief – intentionally or unintentionally – that there is "an Eye that sees and an Ear that hears" all his actions.
Belief | Character | Day | Discussion | Ethics | Fear | Focus | Opportunity |
Meister Eckhart, formally Meister von Hochheim
The soul has two eyes: an inner and an outer eye. The inner eye of the soul is the one which perceives being and receives its own being directly from God: This is the activity which is particular to itself. The outer eye of the soul is that which is directed towards all creatures and which perceives them in the manner of an image and the function of a faculty. But they who are turned within themselves so that they know God according to their own taste and in their own being, are freed from all created thingss and are secure in themselves in a very fortress of truth.
Meister Eckhart, formally Meister von Hochheim
As the peculiar faculty of the eye is to see form and colour, and of the ear to hear sweet tones and voices, so is aspiration peculiar to the soul. To relax from ceaseless aspiration is sin. This energy of aspiration directed to and grasping God, as far as is possible for the creature, is called Hope, which is also a divine virtue. Through this faculty the soul acquires such great confidence that she deems nothing in the Divine Nature beyond her reach.
Aspiration | Confidence | Energy | Nature | Nothing | Soul | Aspiration |
Michelangelo, aka Michaelangelo Buonarroti, fully Michelangelo di Lodovico Buonarroti Simoni NULL
It is necessary to keep one's compass in one's eyes and not in the hand, for the hands execute, but the eye judges.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Habituation puts to sleep the eye of our judgment.
Michael Jackson, fully Michael Joseph Jackson, aka MJ or King of Pop
Consciousness expresses itself through creation. This world we live in is the dance of the creator. Dancers come and go in the twinkling of an eye but the dance lives on. On many an occasion when I am dancing, I have felt touched by something sacred.In those moments, I felt my spirit soar and become one with everything that exists. I become the stars and the moon. I become the lover and the beloved. I become thevictor and the vanquished. I become the master and the slave. I become the singer and the song. I become the knower and the known. I keep on dancing then it is the eternal dance or creation. The creator and creation merge into one wholeness of joy. I keep on dancing...and dancing...and dancing. Until there is only... the dance.
The necessity of reform mustn’t be allowed to become a form of blackmail serving to limit, reduce, or halt the exercise of criticism. Under no circumstances should one pay attention to those who tell one: “Don’t criticize, since you’re not capable of carrying out a reform.” That’s ministerial cabinet talk. Critique doesn’t have to be the premise of a deduction that concludes, “this, then, is what needs to be done.” It should be an instrument for those for who fight, those who resist and refuse what is. Its use should be in processes of conflict and confrontation, essays in refusal. It doesn’t have to lay down the law for the law. It isn’t a stage in a programming. It is a challenge directed to what is.
Attention | Challenge | Circumstances | Law | Necessity | Reform |
Miguel de Cervantes, fully Miguel de Cervantes Saaversa
Take away the cause, and the effect ceases; what the eye ne'er sees, the heart ne'er rues.
Heart |
Mitch Albom, fully Mitchell David "Mitch" Albom
He had a way of looking you in the eye and making you feel the world had stopped and you were all that was in it.
World |
Nineteenth-century Reform in German had aimed at the following three objectives: (1) the substitution of a rationalist attitude to tradition for the on based on unquestioning faith, (2) the elimination of those religious observances and prayers which emphasised the particularistic aspect of Judaism, and (3) the shifting of emphasis from the legalistic to the prophetic aspect of Judaism. To counteract that threefold program, Orthodoxy proposed a program of its own, which called for the following: (1) faith in the supernatural origin of the written and oral Torah, (2) maintenance of all traditional observances and forms of worship, and (3) the continuance of the study of Torah in the traditional sprit. This program was intended to rule out any possibility of compromising with modernism. In practice, however, Orthodoxy did not shut out completely all tendencies that conflicted with tradition.
Faith | Reform | Rule | Study | Tradition | Following | Torah |
Whatever is highest and holiest is tinged with melancholy. The eye of genius has always a plaintive expression, and its natural language is pathos.
Moshé Feldenkreis, fully Moshé Pinchas Feldenkrais
What I understand by maturity, is the capacity of theindividual to break up total situations of previous experience into parts, to reform them into a pattern most suitable to the present circumstance, i.e., the conscious control effectively becomes the over-riding servo-mechanism of the nervous system.
Capacity | Control | Experience | Present | Reform | Understand |
Elizabeth Fry, fully Elizabeth "Betsy" Fry, née Gurney
Punishment is not for revenge, but to lessen crime and reform the criminal.
Liberalism is an attitude rather than a set of dogmas – an attitude that insists upon questioning all plausible and self-evident propositions, seeking not to reject them but to find out what evidence there is to support them rather than their possible alternatives. This open eye for possible alternatives which need to be scrutinized before we can determine which is the best grounded is profoundly disconcerting to all conservatives.... Conservatism clings to what has been established, fearing that, once we begin to question the beliefs we have inherited, all the values of life will be destroyed. Liberalism, on the other hand, regards life as an adventure in which we must take risks in new situations, in which there is no guarantee that the new will always be the good or the true, in which progress is a precarious achievement rather than inevitability.
Achievement | Adventure | Conservatism | Evidence | Good | Guarantee | Life | Life | Need | Progress | Question | Will |