This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Mahatma Gandhi, fully Mohandas Karamchand Gandhi, aka Bapu
Leo Tolstoy's life has been devoted to replacing the method of violence for removing tyranny or securing reform by the method of nonresistance to evil. He would meet hatred expressed in violence by love expressed in selfsuffering. He admits of no exception to whittle down this great and divine law of love. He applies it to all the problems that trouble mankind.
Law | Life | Life | Love | Method | Problems | Reform | Tyranny | Trouble |
The entire style of thought in Reform bears the imprint of Protestant theology and philosophy. Jewish Orthodoxy, on the other hand, clearly reflects the style of thought characteristic of Catholic theology. That may explain in party why Orthodoxy attained its greatest strength in the Catholic part of Germany. The reaction of the Orthodox Jews against the modernist emphasis upon reason and the spirit of the times was very similar to that displayed by the Catholics among whom they lived. The spokesmen of Orthodoxy maintained that to recognise the primacy of reason was to place oneself outside of Judaism. They maintained that the authoritative character of traditional Judaism should be sufficient to validate whatever demands it makes on the Jew. Those demands, they argued, are intrinsically meant to be a challenge to whatever happens to be be the spirit of the times, rather than a concession to it. For (Rabbi) Samson Raphael Hirsch, the essence of modernity is the humanist assumption that salvation consists in the achievement of happiness and self-perfection. That assumption, according to him, is morally and spiritually untrue.
Achievement | Challenge | Character | Modernity | Reason | Reform | Salvation | Spirit | Strength | Style | Theology | Thought | Happiness | Thought |
Bawa Mahaiyadden, fully Muhammad Raheem Bawa Muhaiyaddeen
Anger (being hostile) is a quality which to some, is like a religion. How can we kill it? It can only be killed by a sharpened intellect (koorvaputhi). Anger is like an elephant, - heavy, burdensome, which obliterates everything on its path, and cannot be killed easily. A very sharp intellect is the only weapon with which you can kill it. In folklore, it is said that if you are able to kill it, you are likened to a 'dev muni' (a petty god in tamil folklore). To us, it means that one could realise the Truth (Haqq) which is Allah. Further we have arrogance, which is the "I" in me, and everything else that is associated with the "I". It is also said in Tamil folklore, that so long as the pride and arrogance remains as the "I" in me, they will slaughter me. That "I" consciousness will unerringly drag my mind down to abysmal depths of degradation. Like a mote in your eye which affects your vision, it blocks the power of the mind. Whilst the arrogance of the "I" infects the mind, and whilst the greed of "mine" envelops the mind, then you are under the fatal stranglehold. Then your eyes are dazzled by the visions portrayed, and you succumb to that stranglehold. So the constant intention and inward prayer should be - "Oh Allah, the Almighty Power, let the arrogance that is "I", and the greed that is called "mine" be cast asunder, that I shall see Thee in all thy Majesty". That is the priceless effulgent Thing. That is why we always say, annihilate the "I", because that is the cause of your disease of misery, (thoonbam). Your pride, your arrogance, your greed, your lust, your attachments, all have the "I", your base ego being the generator. The idea of "I" and "mine" permeates your entire being and taints your every thought and action, your conduct and behaviour. Therefore, if and when you come to possess the knowledge to cross this abyss of the "I" and "mine" then that knowledge you must have before you can pursue your religion, whatever it may be.
Anger | Arrogance | Cause | Conduct | Consciousness | Disease | Ego | God | Greed | Intention | Kill | Knowledge | Means | Mind | Power | Prayer | Pride | Thought | Truth | Will | God | Intellect | Thought |
The gap between the committed and the indifferent is a Sahara whose faint trails, followed by the mind's eye only, fade out in sand.
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
Men judge generally more by the eye than by the hand, for everyone can see and few can feel. Everyone sees what you appear to be, few really know what you are.
Nicholas of Cusa, also Nicholas of Kues and Nicolaus Cusanus NULL
O Lord, when you look upon me with an eye of graciousness, what is your seeing, other than your being seen by me? In seeing me, you who are deus absconditus [hidden God] give yourself to be seen by me. No one can see You except insofar as you grant that you be seen. To see you is not other than that you see the one who sees you.
Modern mathematics, that most astounding of intellectual creations, has projected the mind's eye through infinite time and the mind's hand into boundless space.
Time |
A single ray of light from a distant star falling upon the eye of a tyrant in bygone times, may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes of nature.
Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present. A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe.
Conservation | Destiny | Energy | Impulse | Law | Light | Nature | Thought | World | Thought |
Oswald Spengler, fully Oswald Manuel Arnold Gottfried Spengler
One day the last portrait of Rembrandt and the last bar of Mozart will have ceased to be — though possibly a colored canvas and a sheet of notes will remain — because the last eye and the last ear accessible to their message will have gone.
If I do not clasp my hand in worship to Thee, my God, then it is better that I do not have that hand. If I see with my eye an object in which I do not see You directly or indirectly, my God, then it is better that I do not have that eye. If I hear with my ear a word which, directly or indirectly, is not Your name, my God, it is better that I am not possessed of that ear. If I utter with my mouth a single word in which is not contained an entire hymn of praise to You, my God, then let that tongue cease to be. In every flicker of my mind, it is You whose flash becomes my thought, and if there is a flash in my mind that I do not know to be Your flicker, then take my mind away from me, my God, but come and dwell directly within me.
There are two things in the painter, the eye and the mind; each of them should aid the other.
Aid |
When there was an abundant earth supporting relatively few people, it was not necessary for markets to allocate resources with an eye toward the future. On a crowded earth with failing ecosystems, that lapse will be fatal.
Paul Gaugin, fully Eugène Henri Paul Gauguin
It is the eye of ignorance that assigns a fixed and unchangeable color to every object; beware of this stumbling block.
He resented such questions as people do who have thought a great deal about them. The superficial and slipshod have ready answers, but those looking this complex life straight in the eye acquire a wealth of perception so composed of delicately balanced contradictions that they dread, or resent, the call to couch any part of it in a bland generalization. The vanity (if not outrage) of trying to cage this dance of atoms in a single definition may give the weariness of age with the cry of youth for answers the appearance of boredom.
Age | Appearance | Life | Life | People | Perception | Thought | Wealth | Youth | Youth | Thought |
Among the stars that have a different birth,-- And ever-changing, like a joyless eye That finds no object worth its constancy?