This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
It is often easier to fight for principles than to live up to them.
We know that we live in contradiction, but that we must refuse this contradiction and do what is needed to reduce it. Our task as men is to find those few first principles that will calm the infinite anguish of free souls. We must stitch up what has been torn apart, render justice in the world which is so obviously unjust, and make happiness meaningful for nations poisoned by the misery of this century.
Contradiction | Justice | Men | Nations | Principles | Will | World | Happiness |
Our freedom depends on our willingness to see Perfection. The imperfection that we have been taught to see has led only to suffering... Perfection is not a standard to be achieved, but a truth to be acknowledged. It is not the difference between us and God, but the hallmark of our unity with Him. And the honoring of Perfection is not a sin of vanity, but the humble acceptance of our identity as offspring of the Eternal.
Acceptance | Eternal | Freedom | God | Imperfection | Perfection | Sin | Suffering | Truth | Unity |
Lack of experience diminishes our power of taking a comprehensive view of the admitted facts. Hence those who dwell in intimate association with nature and its phenomena grow more and more able to formulate, as the foundation of their theories, principles such as to admit of a wide and coherent development: while those whom devotion to abstract discussions has rendered unobservant of the facts are too ready to dogmatize on the basis of a few observations.
Abstract | Association | Devotion | Experience | Nature | Phenomena | Power | Principles | Theories | Association |
The pursuit of science in itself is never materialistic. It is a search for the principles of law and order in the universe, and as such an essentially religious endeavor.
Many have declared the ultimate truth openly: that only the self is, that you are nothing other than the Self, that the universe is a mere manifestation of the Self, without inherent reality, existing only in the Self. This can be understood by the analogy of a dream. The whole dream-world with all its people and events exist only in the mind of the dreamer. Its creation or emergence takes nothing away from him, and its dissolution or reabsorption adds nothing to him; he remains the same before, during, and after. God, the conscious Dreamer of the cosmic dream, is the Self, and no person in the dream has any reality apart from the Self of which he is an expression. By discarding the illusion of otherness, you can realize that identity with the Self which always was, is, and will be, beyond the conditions of life and time. Then, since you are One with the Dreamer, the whole universe, including your life and all others, is your dream and none of the events in it have more than a dream reality. You are set free from hope and desire, fear and frustration, and established in the unchanging Bliss of Pure Being.
Desire | Events | Fear | God | Hope | Illusion | Life | Life | Mind | Nothing | People | Reality | Self | Time | Truth | Universe | Will | World |
If you would keep young and happy, be good; live a high moral life; practice the principles of the brotherhood of man; send out good thoughts to all, and think evil of no man. This is in obedience to the great natural law; to live otherwise is to break this great Divine law. Other things being equal, it is the cleanest, purest minds that live long and are happy. The man who is growing and developing intellectually does not grow old like the man who has stopped advancing, but when ambition, aspirations and ideals halt, old age begins.
Age | Ambition | Brotherhood | Evil | Good | Happy | Ideals | Law | Life | Life | Man | Obedience | Old age | Practice | Principles | Old | Think |
Among politicians the esteem of religion is profitable; the principles of it are troublesome.
Esteem | Principles | Religion |
Custom should be followed only because it is custom, and not because it is reasonable or just. But people follow it for this sole reason, that they think it just. Otherwise they would follow it no longer, although it were the custom; for they will only submit to reason or justice. Custom without this would pass for tyranny; but the sovereignty of reason and justice is no more tyrannical than that of desire. They are principles natural to man.
Custom | Desire | Justice | Man | People | Principles | Reason | Tyranny | Will | Think |
If we submit everything to reason, our religion will have nothing in it mysterious or supernatural. If we violate the principles of reason, our religion will be absurd and ridiculous.
If we subject everything to reason, our religion will have nothing mysterious or supernatural. If we violate the principles of reason, our religion will be absurd and ridiculous.
Bhagavad Gītā, simply known as Gita NULL
He whose heart is unattached to objects of the senses, findeth that within which is very bliss; he who resteth in identity with the One Supreme, enjoyeth bliss eternal.
The mind has its arrangement; it proceeds from principles to demonstrations. The heart has a different mode of proceeding.
Heart | Mind | Principles |
It is certain that the soul is either mortal or immortal. The decision of this question must make a total difference in the principles of morals. Yet philosophers have arranged their moral system entirely independent of this. What an extraordinary blindness!
As the grand discordant harmony of the celestial bodies may be explained by the simple principles of gravity and impulse, so also in that more wonderful and complicated microcosm the heart of man, all the phenomena of morals are perhaps resolvable into one single principle, the pursuit of apparent good; for although customs universally vary, yet man in all climates and countries is essentially the same.
Good | Harmony | Heart | Impulse | Man | Phenomena | Principles |