This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
The rationalist’s dilemma: either the free act is possible, or it is not - either the event originates in me or is imposed on me from outside, does not apply to our relations with the world and with our past. Our freedom does not destroy our situation, but gears itself to it: as long as we are alive, our situation is open, which implies both that it calls up specially favoured modes of resolution, and also that it is powerless to bring one into being by itself.
Character | Destroy | Freedom | Past | Resolution | Wisdom | World |
Age, when it does not harden the heart and sour the temper, naturally returns to the milky disposition of infancy. Time as the same effect upon the mind as on the face. The predominant passion, the strongest feature, becomes more conspicuous from the others retiring.
Age | Character | Heart | Infancy | Mind | Passion | Temper | Time |
The most infectiously joyous men and women are those who forget themselves in thinking about others and serving others. Happiness comes not by deliberately courting and wooing it but by giving oneself in self-effacing surrender to great values.
Character | Giving | Men | Self | Surrender | Thinking | Happiness |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
We do not aim to correct the man we hang; we correct and warn others by him.
If we crave for the goal that is worthy and fitting for man, namely, happiness of life - and this is accomplished by philosophy alone and by nothing else, and philosophy, as I said, means for us desire for wisdom, and wisdom the science of truth in things, and of things some are properly so called, others merely share the name - it is reasonable and most necessary to distinguish and systematize the accidental qualities of things.
Character | Desire | Distinguish | Life | Life | Man | Means | Nothing | Philosophy | Qualities | Science | Truth | Wisdom | Happiness |
We are not immortal, but our acts are... The question is not why we exist but whether we deserve to exist as supposedly rational beings if we act like conquerors rather than caring beings willing to share the planet with all those who are less powerful, and to act with restraint in respecting the needs of others and all life to come. As a species, we are on trial to see whether rationality was an advance or a tragic mistake.
Character | Life | Life | Mistake | Question | Rationality | Restraint | Trial |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
I quote others [in order to better express my own self] only the better to express myself.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
The soul [that] has no established aim loses itself.
Dreamers and doers - the world, generally divides men into those two general classifications, but the world is often wrong. There are men who win the admiration and respect of their fellowmen. They are the men worth while. Dreaming is just another name for thinking, planning, devising - another way of saying that a man exercises his soul. A steadfast soul, holding steadily to a dream ideal, plus a sturdy will determined to succeed in any venture, can make any dream come true. Use your mind and your will. They work together for you beautifully if you'll only give them a chance.
Admiration | Chance | Character | Man | Men | Mind | Respect | Soul | Thinking | Will | Work | World | Worth | Wrong | Respect |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Do you not see that this world keeps its sight all concentrated inward and its eyes open to contemplate itself? It is always vanity for you, within and without; but it is less vanity, when it is less extensive.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
The world is nothing but variety and dissimilarity; but vices are all alike, insomuch as they are all vices.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Old age puts more wrinkles in our minds than on our faces; and we never, or rarely, see a soul that in growing old does not come to smell sour and musty. Man grows and dwindles in his entirety.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
We easily enough confess in others an advantage of courage, strength, experience, activity, and beauty; but an advantage in judgment we yield to none.
Beauty | Character | Courage | Enough | Experience | Judgment | Strength |